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Prayers

The kontakion of the Three Holy Youths

A short hymn to the three young men thrown into a furnace for refusing to worship an idol. It ends on their cry to God for help.

Picture: The Three Youths in the Fiery Furnace, wall painting of about AD 250 to 300, Catacomb of Priscilla, Rome, as Joseph Wilpert's plates of 1903 reproduce it

The words of the prayer

Plain English

You would not worship an image made by hands,O thrice-blessed ones,but armed with God’s Being, which no hand can draw,you were glorified in the arena of fire.

Standing in the midst of the unbearable flame,you called upon God:

Come quickly, O compassionate One,and hurry in Your mercy to help us,for You can, if You will.

Traditional wording

You would not worship an image made by hands, O thrice-blessed youths;but shielded by the ineffable Essence, you were glorified through your ordeal by fire.In the midst of the unbearable fire you called upon God, crying:

"Hasten, O compassionate One,and in Your mercy come to our aid,for if You will, You can do so."

Plain English by Wiser Walk, from the Greek of the Menaion, with the English of the Orthodox Church in America beside it. How the wording is made. Traditional wording: Orthodox Church in America, Troparia and kontakia for 17 December, on its website.

When it is said

It is sung at the services of 17 December, when the Church remembers the prophet Daniel and the three young men.

The same hymn returns on the Sunday of the Holy Forefathers, which falls two Sundays before Christmas.

Its last three lines make a short prayer of their own.

Where it comes from

No author known

The three young men in the fire

Hananiah, Mishael and Azariah were young Jews brought to serve at the king’s court in Babylon, where they were given the names Shadrach, Meshach and Abednego. King Nebuchadnezzar set up a golden statue and ordered everyone to worship it. The three refused, and he had them thrown into a blazing furnace. Then the king saw four men walking unbound in the fire, and the three came out unharmed.

Daniel 1:3-7, 3:1-27, Berean Standard Bible

What is a kontakion?

A kontakion is a kind of Byzantine hymn. It began as a long sermon in verse, and over time it was cut down to its opening and one stanza, or to the opening alone. In the Greek service book for 17 December, one longer stanza follows this hymn. It asks God to spare our souls as He spared the three in Babylon, and ends on the same cry.

Kontakion, Wikipedia; The Menaion for 17 December, in Greek

What the words mean

If You will, You can

The hymn’s last words echo the man with leprosy who fell on his face before Jesus and told Him that if He was willing, He could make him clean. The three young men had said much the same before the furnace. They told the king that their God was able to save them, and that even if He did not, they would never worship his statue.

Luke 5:12 and Daniel 3:16-18, Berean Standard Bible

The Scripture in it

Shadrach, Meshach, and Abednego replied to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. If the God Whom we serve exists, then He is able to deliver us from the blazing fiery furnace and from your hand, O king. But even if He does not, let it be known to you, O king, that we will not serve your gods or worship the golden statue you have set up.”

Daniel 3:16-18 Echoed The three refuse to worship the king’s golden statue, trusting that God is able to save them.

While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.”

Luke 5:12 Echoed The man with leprosy tells Jesus that if He is willing, He can make him clean.

Bible text: Berean Standard Bible, public domain.

In Greek

Χειρόγραφον εἰκόνα μὴ σεβασθέντες, ἀλλ' ἀγράφῳ οὐσίᾳ θωρακισθέντες,

τρισμακάριοι ἐν τῷ σκάμματι, τοῦ πυρὸς ἐδοξάσθητε,

ἐν μέσῳ δὲ φλογός, ἀνυποστάτου ἱστάμενοι, Θεὸν ἐπεκαλεῖσθε.

Τάχυνον ὁ οἰκτίρμων, καὶ σπεῦσον ὡς ἐλεήμων,

εἰς τὴν βοήθειαν ἡμῶν, ὅτι δύνασαι βουλόμενος.

From the Menaion for 17 December, on the Greek Orthodox Archdiocese of America’s site of Greek service texts.

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