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Prayers

The wedding blessing

The priest’s last blessing over the couple at an Orthodox wedding, given after their crowns are taken off. It asks the Holy Trinity for long life, children and faith.

Picture: Konstantin Makovsky, A Boyar Wedding Feast, 1883

The words of the prayer

Plain English

May the Father, the Son and the Holy Spirit,the all-holy Trinity, one in essence and the source of life,one Godhead and one kingdom,bless you.

May God give you long life,the blessing of good children,and growth in life and in faith.

May He fill you with all the good things of the earth,and make you worthy to enjoy the good things He has promised,through the prayers of the holy Mother of Godand of all the saints.Amen.

Traditional wording, 1894

The Father, the Son, and the Holy Ghost,the all-holy, and consubstantial, and life-originating Trinity,one Godhead and sovereignty,bless you,

and vouchsafe unto you long life, well-favoured children,progress in life and faith,

and replenish you with all the good things of earth,and count you worthy of the obtaining of promised blessings,through the prayers of the holy God-bearing one,and of all the Saints. Amen.

Plain English by Wiser Walk, from the Greek, with Shann’s 1894 translation beside it. How the wording is made. Traditional wording: G. V. Shann, Book of Needs of the Holy Orthodox Church, 1894.

When it is said

The priest gives it near the end of an Orthodox wedding, after the crowns are taken off. Then the guests come up to congratulate the couple.

Outside church, a parent or a friend might say its words over a couple as a prayer: at the wedding meal, or on an anniversary.

Where it comes from

No author known

When the crowns come off

Near the end of the wedding the priest lifts the crowns from the couple’s heads. To the groom he says: be exalted like Abraham, blessed like Isaac and increased like Jacob. To the bride he says: be exalted like Sarah, glad like Rebecca and increased like Rachel. One more prayer follows, and then this blessing.

G. V. Shann, Book of Needs of the Holy Orthodox Church (1894)

Why crowns?

Orthodox couples are married with crowns on their heads. In 1906 Isabel Hapgood put the service into English. She wrote that the crowns stand for the honour and reward of a pure life. In Greece, she noted, they are woven of olive or laurel with flowers. Russian churches keep metal crowns, with an icon of Christ on the groom’s and of His Mother on the bride’s.

Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church (1906), notes to the marriage service

The cup and the circle

Earlier in the service the couple drink three times from one cup. Hapgood called it the cup of joy and sorrow, which they will now share. Then the priest leads them three times in a circle, around a stand holding the Gospel and the cross. The circle, she wrote, stands for eternity. Going round three times honours the Holy Trinity.

G. V. Shann, Book of Needs of the Holy Orthodox Church (1894); Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church (1906), notes to the marriage service

The Scripture in it

May the LORD bless you from Zion, that you may see the prosperity of Jerusalem all the days of your life, that you may see your children’s children. Peace be upon Israel!

Psalm 128:5-6 Echoed The psalm sung as the couple come in to be crowned: may you see your children’s children.

Bible text: Berean Standard Bible, public domain.

In Greek

Ὁ Πατήρ, ὁ Υἱὸς καὶ τὸ Ἅγιον Πνεῦμα,

ἡ παναγία καὶ ὁμοούσιος καὶ ζωαρχικὴ Τριάς,

ἡ μία Θεότης καὶ Βασιλεία,

εὐλογήσαι ὑμᾶς,

καὶ παράσχοι ὑμῖν μακροζωΐαν, εὐτεκνίαν, προκοπὴν βίου καὶ πίστεως,

καὶ ἐμπλήσαι ὑμᾶς πάντων τῶν ἐπὶ γῆς ἀγαθῶν,

ἀξιώσαι δὲ ὑμᾶς καὶ τῶν ἐπηγγελμένων ἀγαθῶν τῆς ἀπολαύσεως,

πρεσβείαις τῆς ἁγίας Θεοτόκου, καὶ πάντων τῶν Ἁγίων. Ἀμήν.

From the Greek service book (the Euchologion), the wedding service, as printed online by the Greek Orthodox Archdiocese of America: the crowning.

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Berean Standard Bible