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Whom have I in heaven but You: Psalm 73

Six verses from Psalm 73, a psalm of Asaph. He envied the proud when he saw them prosper, until he went into God’s house. This is his prayer afterwards.

Picture: Pieter Jansz. Saenredam, The Mariakerk in Utrecht, 1638

The words of the prayer

Plain English

When my heart grew bitterand I was pierced deep inside,I was foolish and did not understand;I was like a beast before You.

Yet I am always with You;You hold me by my right hand.You guide me with Your counsel,and afterward You will take me into glory.

Whom have I in heaven but You?And besides You, I want nothing on earth.

My body and my heart may fail,but God is the Rock of my heartand my portion for ever.

Traditional wording, 1611

Thus my heart was grieved, and I was pricked in my reins.So foolish was I, and ignorant: I was as a beast before Thee.

Nevertheless I am continually with Thee: Thou hast holden me by my right hand.Thou shalt guide me with Thy counsel, and afterward receive me to glory.

Whom have I in heaven but Thee? and there is none upon earth that I desire beside Thee.

My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.

Plain English by Wiser Walk, from the Hebrew, with the King James Version beside it. How the wording is made. Traditional wording: The King James translators, The King James Version, 1611.

When it is said

Anyone may pray it, at any hour. This page gives six verses near the end of Psalm 73.

Earlier in the psalm, Asaph tells how his feet almost slipped. He envied the arrogant when he saw them prosper. Trying to make sense of it was too painful for him. Then he went into God’s sanctuary and understood their end.

In the Greek Psalter that the Orthodox Church uses, it is Psalm 72.

Where it comes from

Author by tradition

Who was Asaph?

Psalm 73’s heading reads “A Psalm of Asaph”. The First Book of Chronicles tells how the ark of God, the sacred chest of the covenant, was set in the tent King David had pitched for it. There, men of the tribe of Levi were appointed to thank and praise God, with Asaph as their chief.

The Holy Scriptures, Jewish Publication Society (1917), on Mechon Mamre; 1 Chronicles 16:1-5, King James Version (Project Gutenberg)

St Athanasius’s advice

St Athanasius of Alexandria, who died in AD 373, wrote a letter on how to pray the psalms. When you see the ungodly living in peace and plenty while the righteous suffer, he wrote, say Psalm 73. Then you will not stumble or waver.

St Athanasius, Letter to Marcellinus (Greek text)

What the words mean

“My portion”

God told Aaron the priest that he would own no share of the land among the people of Israel: “I am thy part and thine inheritance.” So when the psalm calls God “my portion”, it means: God is my share, and I need no other.

Numbers 18:20, King James Version (Project Gutenberg)

Grieved, or in a ferment?

Two old translations put the prayer’s first line two ways. The King James Version says “my heart was grieved”. The Jewish Publication Society’s version of 1917 says “my heart was in a ferment”. This page says it “grew bitter”: a heart gone sour.

The King James Version (Project Gutenberg); Jewish Publication Society (1917), on Mechon Mamre

The Scripture in it

When my heart was grieved and I was pierced within, I was senseless and ignorant; I was a brute beast before You. Yet I am always with You; You hold my right hand. You guide me with Your counsel, and later receive me in glory. Whom have I in heaven but You? And on earth I desire no one besides You. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

Psalm 73:21-26 Quoted The prayer is these six verses, word for word.

Bible text: Berean Standard Bible, public domain.

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Berean Standard Bible