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Prayers

Orthodox prayers for the fear of death

These prayers are for when the fear of dying weighs on you, and for a good and peaceful end when your time comes.

Picture: Fra Angelico, The Presentation in the Temple (detail: Simeon holds the Child), about 1440–42

5 prayers

For the fear itself

Prayer of St Macrina

O Lord, You have freed us from the fear of death.You have made the end of this lifethe beginning of true life for us.For a time You let our bodies rest in sleep,and You will wake them again at the last trumpet.

You give the earth we are made of,which You shaped with Your hands,to the earth for safe keeping.And You will take back what You have given,transfiguring what is mortal and unsightly in uswith incorruption and grace.

You have saved us from the curse and from sin,by becoming both for our sake.You have crushed the heads of the dragonthat had seized mankind in its jawsthrough the gaping pit of disobedience.You have opened the way to resurrection for us:You broke the gates of helland brought to nothing the one who had the power of death, the devil.To those who fear You, You have given a sign,the shape of Your holy Cross,to destroy the enemy and keep our life safe.

O eternal God,upon Whom I was cast from my mother’s womb,Whom my soul has loved with all its strength,to Whom I have given both my flesh and my soulfrom my youth until now:set beside me a shining angelto lead me by the hand to the place of refreshment,by the water of rest,at the side of the holy fathers.

You broke through the flaming swordand brought back to Paradisethe man who was crucified with You and threw himself on Your mercy:remember me too in Your kingdom.For I too was crucified with You:I nailed down my flesh in fear of You,and I have feared Your judgments.

Do not let the terrible chasmpart me from Your chosen ones.Do not let the envious one stand in my way.Do not let my sin be found before Your eyes,if I have sinned in anything, in word or deed or thought,led astray by the weakness of our nature.

You have power on earth to forgive sins:forgive me, so that I may be refreshed,and be found before You, when I put off my body,with no stain on the form of my soul.But may my soul be received into Your hands,blameless and spotless,like incense before You.

Traditional wording, 1916

Thou, O Lord, hast freed us from the fear of death.Thou hast made the end of this life the beginning to us of true life.Thou for a season restest our bodies in sleep and awakest them again at the last trump.

Thou givest our earth, which Thou hast fashioned with Thy hands, to the earth to keep in safety.One day Thou wilt take again what Thou hast given, transfiguring with immortality and grace our mortal and unsightly remains.

Thou hast saved us from the curse and from sin, having become both for our sakes.Thou hast broken the heads of the dragon who had seized us with his jaws, in the yawning gulf of disobedience.Thou hast shown us the way of resurrection, having broken the gates of hell, and brought to nought him who had the power of death, the devil.Thou hast given a sign to those that fear Thee in the symbol of the Holy Cross, to destroy the adversary and save our life.

O God eternal, to Whom I have been attached from my mother's womb, Whom my soul has loved with all its strength, to Whom I have dedicated both my flesh and my soul from my youth up until now,do Thou give me an angel of light to conduct me to the place of refreshment, where is the water of rest, in the bosom of the holy Fathers.

Thou that didst break the flaming sword and didst restore to Paradise the man that was crucified with Thee and implored Thy mercies, remember me, too, in Thy kingdom;because I, too, was crucified with Thee, having nailed my flesh to the cross for fear of Thee, and of Thy judgments have I been afraid.

Let not the terrible chasm separate me from Thy elect.Nor let the slanderer stand against me in the way;nor let my sin be found before Thy eyes, if in anything I have sinned in word or deed or thought, led astray by the weakness of our nature.

O Thou Who hast power on earth to forgive sins, forgive me, that I may be refreshed and may be found before Thee when I put off my body, without defilement on my soul.But may my soul be received into Thy hands spotless and undefiled, as an offering before Thee.

St Macrina whispered it as she lay dying, in AD 379 or 380. It begins with thanks that Christ has freed us from the fear of death. It ends by asking Him to receive her soul.

Plain English by Wiser Walk, from the Greek, with W. K. Lowther Clarke’s 1916 translation beside it. How the wording is made. Traditional wording: W. K. Lowther Clarke, The Life of St. Macrina by Gregory, Bishop of Nyssa, 1916.

Where Clarke has “the slanderer” and “an offering”, the Greek says “the envious one” and “incense”.

Where it comes from, and the Greek

Through the valley

The Lord is my shepherd (Psalm 23)

The LORD is my shepherd;I lack nothing.He makes me lie down in green pastures;He leads me beside quiet waters.He restores my soul.He guides me in paths of righteousnessfor the sake of His name.

Even though I walkthrough the valley of the shadow of death,I will fear no evil,for You are with me;Your rod and Your staff, they comfort me.

You prepare a table before mein the presence of my enemies.You anoint my head with oil;my cup overflows.

Surely goodness and mercy will follow meall the days of my life,and I will dwell in the house of the LORDfor ever.

Traditional wording, 1611

The LORD is my shepherd; I shall not want.He maketh me to lie down in green pastures: He leadeth me beside the still waters.He restoreth my soul: He leadeth me in the paths of righteousness for His name’s sake.

Yea, though I walk through the valley of the shadow of death, I will fear no evil:for Thou art with me; Thy rod and Thy staff they comfort me.

Thou preparest a table before me in the presence of mine enemies:Thou anointest my head with oil; my cup runneth over.

Surely goodness and mercy shall follow me all the days of my life:and I will dwell in the house of the LORD for ever.

David says he will fear no evil, even in the valley of the shadow of death, because the LORD is with him. The psalm ends with a home in the house of the LORD for ever.

Plain English by Wiser Walk, from the Hebrew, with the King James Version beside it. How the wording is made. Traditional wording: The King James translators, The King James Version, 1611.

Where it comes from, and the original

For a good end

A Christian ending to our life

A Christian ending to our life,without pain, without shame and in peace,and a good defencebefore the fearful judgment seat of Christ:let us ask.

The people answerGrant it, O Lord.

Traditional wording, 1906

A Christian ending to our life, painless, blameless, peaceful;and a good defence before the dread Judgment Seat of Christ,let us beseech of the Lord.

Grant it, O Lord.

The Orthodox Church asks for this at the Divine Liturgy and at Vespers: an end to our life without pain, without shame and in peace, and a good defence before Christ.

Plain English by Wiser Walk, from the Greek, with Hapgood’s 1906 translation beside it. How the wording is made. Traditional wording: Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church, 1906.

Where it comes from, and the Greek

When you fear what comes after

Prayer of St Eustratius

I magnify You greatly, O Lord,for You have looked on my lowliness.You have not handed me over to my enemies,but have saved my soul from distress.

And now, Master, let Your hand cover me,and let Your mercy come upon me.For my soul is troubled and in painas it goes out of this wretched and defiled body of mine.May the enemy’s evil plan not meet my souland trip it up in the darknessbecause of the sins I have committed in this life,knowingly and unknowingly.

Be merciful to me, Master.Let my soul not see the dark gaze of the evil demons,but let Your bright and shining angels receive it.Glorify Your holy name,and by Your power lead me upto Your divine judgment seat.

When I am judged,let the hand of the prince of this world not seize meto drag me, a sinner, down into the depths of hell.But stand by me,and be my Saviour and my Protector.For even these torments of the bodyare a joy to Your servants.

Have mercy, O Lord, on my soul,stained by the passions of this life,and receive it made pureby repentance and confession.For You are blessed for ever and ever. Amen.

Traditional wording, 1891

I will magnify Thee exceedingly, O Lord,because Thou hast regarded my lowlinessand hast not delivered me up into the hands of mine enemies,but hast saved my soul out of necessities.

And now, O Master, let Thy hand cover me and Thy mercy come upon me,for my soul is troubled and afflicted concerning its departurefrom this mine accursed and defiled body,lest the evil counsel of the adversary meet and hinder it in the darknessbecause of the sins I have knowingly and unknowingly committed in this life.

Be merciful unto me, O Master,and let it not behold the dark vision of evil demons,but let Thy bright and shining Angels receive it.Give glory to Thy holy name,and by Thy power lead me to Thy divine judgment-seat.

When I am judged let not the hand of the prince of this worldseize and drag me, a sinner, into the abyss of hades;but stand Thou near me, and be unto me a Saviour and a Redeemer.For these bodily sufferings are joy unto Thy servants.

Have mercy, O Lord, upon my soul which is defiled with the passions of this life,and receive it purified through repentance and thanksgiving;for Thou art blessed to ages of ages. Amen.

Tradition says the martyr St Eustratius prayed it on his way to his death, and the Church still reads it on Saturdays. It names the fear of judgment plainly, then asks God to stand by you and receive your soul.

Plain English by Wiser Walk, from the Church Slavonic, with G. V. Shann’s 1891 translation beside it and the Greek read alongside. How the wording is made. Traditional wording: G. V. Shann, Euchology: A Manual of Prayers of the Holy Orthodox Church, 1891.

Near the end Shann has “thanksgiving”, where the Slavonic and Greek words can also mean confession. The plain wording says “confession”.

Where it comes from, and the Church Slavonic

For your last day

Prayer for a good death

O God, Saviour of all the living,You do not want the death of a sinner,and You take no joy in the ruin of the dying.

I humbly ask You to forgive my sins,so that I may weep for the wrongs I have doneand not do them again.And when my last day comes,the end of my life,may a holy angel receive me,cleansed of all my sins.Through Jesus Christ our Lord.

Traditional wording, 1864

O God, Who art the Saviour of all the living,Who willest not the death of sinners,nor rejoicest in the perdition of those that die,

I humbly entreat Thee to vouchsafe me pardon of my offences,that I may bewail what I have committed,and henceforth commit them no more;and that when my last day and the end of my life has arrived,Thy holy Angel may receive me cleansed from all offences;through Jesus Christ our Lord.

A short prayer from a Mass book of about AD 700. It asks forgiveness now, so that when your last day comes a holy angel may receive you.

Plain English by Wiser Walk, from the Latin, with William Bright’s 1864 translation beside it. How the wording is made. Traditional wording: William Bright, Ancient Collects and Other Prayers, 1864.

Where it comes from, and the Latin

Scripture for this

14Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil, 15and free those who all their lives were held in slavery by their fear of death.

Hebrews 2:14-15 Christ shared our flesh and blood to free those held in slavery all their lives by the fear of death.

Truly, truly, I tell you, whoever hears My word and believes Him Who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.

John 5:24 Jesus promises that whoever hears His word and believes will not come under judgment, but has crossed over from death to life.

17In this way, love has been perfected among us, so that we may have confidence on the day of judgment; for in this world we are just like Him. 18There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love. 19We love because He first loved us.

1 John 4:17-19 Love made perfect gives us confidence on the day of judgment. Perfect love drives out fear, and we love because God loved us first.

6Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord. 7For we walk by faith, not by sight. 8We are confident, then, and would prefer to be away from the body and at home with the Lord.

2 Corinthians 5:6-8 We walk by faith, not by sight. Paul is confident that to be away from the body is to be at home with the Lord.

17When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last, 18the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.”

Revelation 1:17-18 The risen Christ tells John not to be afraid. He was dead, He is alive for ever, and He holds the keys of death.

And now He has revealed this grace through the appearing of our Savior, Christ Jesus, Who has abolished death and illuminated the way to life and immortality through the gospel …

2 Timothy 1:10 Christ Jesus has abolished death, and brought life and immortality to light through the gospel.

Bible text: Berean Standard Bible, public domain.

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