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Prayers

Orthodox prayers for someone far from God

Prayers for someone you love who has walked away from God or the Church, that the light of truth may lead them back.

Picture: Bartolomé Esteban Murillo, The Return of the Prodigal Son, 1667–70

3 prayers

For anyone far from God

St Augustine’s prayer for those far from God

Surely those who flee from You do not knowthat You are everywhere,You Whom no place can hold,and that You alone are neareven to those who go far from You.

So let them turn back and seek You.For You have not abandoned Your creaturesas they have abandoned their Creator.Let them turn back.

And see, You are there in their heart,in the heart of those who confess to You,who throw themselves on Youand weep in Your embraceafter the hard roads they have taken.

And You gently wipe away their tears.They weep all the more,and are glad in their weeping.For You, Lord, not some man of flesh and blood,but You, Lord, Who made them,make them new and comfort them.

Traditional wording, 1886

Forsooth, they know not that Thou art everywhere Whom no place encompasseth,and that Thou alone art near even to those that remove far from Thee.

Let them, then, be converted and seek Thee;because not as they have forsaken their Creator hast Thou forsaken Thy creature.

Let them be converted and seek Thee;and behold, Thou art there in their hearts,in the hearts of those who confess to Thee, and cast themselves upon Thee,and weep on Thy bosom after their obdurate ways,even Thou gently wiping away their tears.

And they weep the more, and rejoice in weeping,since Thou, O Lord, not man, flesh and blood,but Thou, Lord, Who didst make, remakest and comfortest them.

St Augustine was far from God himself while his mother Monica wept and prayed for him. Here he asks that all who run from God turn back, because God has never left them.

Plain English by Wiser Walk, from the Latin, with Pilkington’s 1886 translation beside it. How the wording is made. Traditional wording: J. G. Pilkington, The Confessions of St. Augustin, 1886.

Pilkington repeats “and seek Thee” the second time; the Latin printed here says only “let them turn back”.

Where it comes from, and the Latin

That they may find their way back

Prayer for those who have strayed

O God, You show the light of truthto those who have gone astray,so that they can return to the path.Grant that all who are counted as Christiansmay reject whatever is hostile to that nameand follow whatever is worthy of it.Through our Lord Jesus Christ. Amen.

Traditional wording, 1662

Almighty God, Who shewest to them that be in error the light of Thy truth,to the intent that they may return into the way of righteousness:Grant unto all them that are admitted into the fellowship of Christ’s religion,that they may eschew those things that are contrary to their profession,and follow all such things as are agreeable to the same;through our Lord Jesus Christ. Amen.

It calls on God, Who shows the light of truth to those who have gone astray so that they can return. Its oldest copy is in a book of Roman Mass prayers from early in the 7th century.

Plain English by Wiser Walk, from the Latin of the Leonine Sacramentary, with the Book of Common Prayer beside it. How the wording is made. Traditional wording: The Church of England, The Book of Common Prayer, 1662.

The Prayer Book follows the later Latin, which adds “Thy” before “truth” and “of righteousness” after “the way”.

Where it comes from, and the Latin

For someone who left the Church

Prayer for those who have left the faith

Those who have fallen away from the Orthodox faithand are blinded by ruinous heresies:enlighten them with the light of knowing You,and count them in Your holy, apostolic and catholic Church.A bow

Traditional wording, 1891

Enlighten with the light of Thy knowledgeall them that have seceded from the orthodox Faith,and are blinded by perilous heresies,and unite them to Thy holy, apostolical, and catholic Church.

This line is one of the morning petitions for the living in the Russian prayer book, prayed with a bow. It asks God to give those who have left the Orthodox faith the light of knowing Him, and to count them in His Church.

Plain English by Wiser Walk, from the Church Slavonic, with Shann’s 1891 translation beside it. How the wording is made. Traditional wording: G. V. Shann, Euchology: A Manual of Prayers of the Holy Orthodox Church, 1891.

Where it comes from, and the Church Slavonic

Scripture for this

20So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him. 21The son declared, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ 22But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let us feast and celebrate. 24For this son of mine was dead and is alive again! He was lost and is found!’ So they began to celebrate.

Luke 15:20-24 The father saw his lost son while he was still a long way off. He ran to him, embraced him and threw a feast.

4“What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it? 5And when he finds it, he joyfully puts it on his shoulders, 6comes home, and calls together his friends and neighbors to tell them, ‘Rejoice with me, for I have found my lost sheep!’ 7I tell you that in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.”

Luke 15:4-7 The shepherd leaves the rest of the flock to look for one lost sheep, and heaven rejoices over one sinner who repents.

I will seek the lost, bring back the strays, bind up the broken, and strengthen the weak; but the sleek and strong I will destroy. I will shepherd them with justice.’

Ezekiel 34:16 God promises His scattered people that He will seek the lost and bring back the strays.

The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.

2 Peter 3:9 The Lord is patient. He does not want anyone to perish, but everyone to come to repentance.

Then Jesus told them a parable about their need to pray at all times and not lose heart …

Luke 18:1 Jesus used a parable to teach that we should always pray and never lose heart.

It bears all things, believes all things, hopes all things, endures all things.

1 Corinthians 13:7 For Paul, love bears all things, hopes all things and endures all things.

Bible text: Berean Standard Bible, public domain.

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