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Prayers

Gather my scattered mind, O Lord

The Church sings this hymn at Matins in the weeks after Easter. It asks God to gather a scattered mind and to give the sorrow that turns a person back to Him.

Picture: Henryk Siemiradzki, Christ in the House of Martha and Mary, 1886

The words of the prayer

Plain English only: no traditional English wording is given for this prayer

Gather my scattered mind, O Lord,and clear my heart,which has gone to waste like an untended field.

Give me repentance, as You gave it to Peter,sighs, as You gave them to the tax collector,and tears, as You gave them to the sinful woman,

so that I may cry out to You with a loud voice:O God, save me,for You alone are compassionate and love mankind.

Plain English by Wiser Walk, from the Greek of the Pentecostarion, with the Church Slavonic beside it. How the wording is made.

When it is said

It is sung at Matins, the morning service, on a weekday in the weeks after Easter. The Greek book marks it as a hymn of compunction, the kind that stirs sorrow for sin.

Anyone can say it at home or at work, the moment you notice your thoughts have drifted.

Where it comes from

No author known

A hymn from the weeks after Easter

The hymn comes from the Pentecostarion, the book of hymns the Church sings in the weeks after Easter. Its place is the Tuesday of the fourth week. The book does not name the person who wrote it.

The Pentecostarion in Greek, Tuesday of the fourth week (Greek Orthodox Archdiocese of America)

In the Russian prayer book

A Russian prayer book takes the hymn out of the service and offers it to anyone whose mind wanders while praying. It stands first among those prayers. A short one follows it: “Lord, if I have read any prayer without attention and been scattered in my thoughts, forgive me and save me by Your mercy.”

Azbyka, prayers when the mind is scattered and inattentive at prayer

What the words mean

A heart gone to waste

The hymn describes the heart with a word for land. In the Greek it is land gone dry, hard and barren. A Russian prayer book’s note on the Slavonic explains its word as land left untended until brush and weeds grow over it. The plain English keeps that picture: a heart gone to waste like an untended field, which the hymn asks God to clear.

Wiktionary, the Ancient Greek χέρσος; Azbyka, note on the word “оляденевшее”

Peter, the tax collector and the woman

All three turned back to God with sorrow in the Gospels. Peter went out and wept bitterly after he denied Jesus (Luke 22:61-62). The tax collector stood at a distance and beat his breast (Luke 18:13). A sinful woman wet Jesus’ feet with her tears and wiped them with her hair (Luke 7:37-38).

The Scripture in it

And the Lord turned and looked at Peter. Then Peter remembered the word that the Lord had spoken to him: “Before the rooster crows today, you will deny Me three times.” And he went outside and wept bitterly.

Luke 22:61-62 Echoed Peter’s repentance: he went out and wept bitterly.

But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’

Luke 18:13 Echoed The tax collector beats his breast and asks God for mercy.

When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume. As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume.

Luke 7:37-38 Echoed The sinful woman wets Jesus’ feet with her tears.

Bible text: Berean Standard Bible, public domain.

In Greek

Τὸν διεσπαρμένον μου νοῦν συνάγαγε Κύριε,

καὶ τὴν χερσωθεῖσάν μου καρδίαν καθάρισον,

ὡς τῷ Πέτρῳ διδούς μοι μετάνοιαν,

ὡς τῷ Τελώνῃ στεναγμόν,

καὶ ὡς τῇ Πόρνῃ δάκρυα,

ἵνα μεγάλῃ τῇ φωνῇ κραυγάζω σοι·

ὁ Θεὸς σῶσόν με, ὡς μόνος εὔσπλαγχνος, καὶ φιλάνθρωπος.

From the Pentecostarion, Tuesday of the fourth week after Easter, at Matins, as printed in the Greek Orthodox Archdiocese of America’s Greek liturgical texts.

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Berean Standard Bible