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Prayers

Let our mouths be filled

The hymn sung at the Divine Liturgy once everyone has received Communion. It asks God to keep us holy all day long. It was first sung in Constantinople in AD 624.

Picture: Isaac Levitan, Evening Bells, 1892

The words of the prayer

Plain English

Let our mouths be filled with Your praise, O Lord,that we may sing of Your glory,for You have made us worthy to share in Your holy Mysteries.

Keep us in Your holiness,that all day long we may meditate on Your righteousness.Alleluia, alleluia, alleluia.

Traditional wording, 1906

Let our mouths be filled with Thy praise, O Lord, that we may extol Thy glory,for that Thou hast deigned to make us partakers of Thy holy, divine, immortal and life-giving Mysteries.

Establish us in Thy Sanctification, that all the day long we may meditate upon Thy righteousness.Alleluia, alleluia, alleluia.

Plain English by Wiser Walk, from the Greek, with Hapgood’s 1906 translation beside it. How the wording is made. Traditional wording: Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church, 1906.

Hapgood calls the Mysteries “holy, divine, immortal and life-giving” and writes “establish us”. The Greek sung today, which the plain wording follows, has “Your holy Mysteries” and “keep us”.

When it is said

Sung at the Divine Liturgy once everyone has received Communion.

The priest turns to the people with the cup and says “Always, now and ever, and to the ages of ages.” The choir answers “Amen” and sings this hymn.

On Holy Thursday “Of Your mystical supper” is sung in its place.

Where it comes from

No author known

First sung in AD 624

The liturgy scholar Robert Taft quotes the Paschal Chronicle on when this hymn began. Its entry for May AD 624 tells how the hymn was first sung that month in Constantinople, under Patriarch Sergius, once everyone had received Communion. The clergy were then about to carry the cups, plates and other holy vessels back to the room where they were kept.

Robert Taft, “The Evolution of the Byzantine Divine Liturgy”, quoting the Paschal Chronicle

The end of a psalm

Its first words echo Psalm 71:8, where the psalmist’s mouth is filled with God’s praise all day long. From the Paschal Chronicle’s account, Taft concluded that in AD 624 a whole psalm was sung while people received, and this hymn was added to close it. The priest’s “Always, now and ever” just before it is what is left of that psalm’s closing words of praise.

Robert Taft, “The Evolution of the Byzantine Divine Liturgy”

The Scripture in it

My mouth is filled with Your praise and with Your splendor all day long.

Psalm 71:8 Echoed The psalmist’s mouth filled with God’s praise all day long

Then my tongue will proclaim Your righteousness and Your praises all day long.

Psalm 35:28 Echoed Telling of God’s righteousness all day long

Bible text: Berean Standard Bible, public domain.

In Greek

Πληρωθήτω τὸ στόμα ἡμῶν αἰνέσεως, Κύριε, ὅπως ἀνυμνήσωμεν τὴν δόξαν Σου,

ὅτι ἠξίωσας ἡμᾶς τῶν ἁγίων Σου μετασχεῖν μυστηρίων·

τήρησον ἡμᾶς ἐν τῷ Σῷ ἁγιασμῷ, ὅλην τὴν ἡμέραν μελετῶντας τὴν δικαιοσύνην Σου.

Ἀλληλούϊα, ἀλληλούϊα, ἀλληλούϊα.

From the Divine Liturgy of St John Chrysostom in Greek, on the Greek Orthodox Archdiocese of America’s liturgical texts site, with capitals for God.

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Berean Standard Bible