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Prayers

Prayer against slander

This prayer opened an early Roman Mass against slanderers. It asks God for courage under attack and for love of what He commands.

Picture: Alessandro Milesi, Gossip, 1890

The words of the prayer

Plain English only: no traditional English wording is given for this prayer

Grant, Lord, we pray,that we may pay no heedto the slander of wicked minds.

With that wickedness trampled underfoot,we beg You not to let us be frightenedby unjust attacks that tear at us,nor to let us be caught up in cunning flattery,but rather to let us love what You command.

Through Jesus Christ our Lord.

Plain English by Wiser Walk, from our own English, from the Latin of H. A. Wilson’s 1894 edition of the Gelasian Sacramentary. How the wording is made.

When it is said

The priest said it for everyone present. Its words fit one person praying alone just as well.

It suits a time when unkind things are being said about you, and a time when flattery tempts you.

Where it comes from

No author known

A Mass against slanderers

The prayer opens a Mass headed “against those who speak ill of us” in the Gelasian Sacramentary, a book of Roman Mass prayers. The book was put together near Paris around AD 750 from older material that came from Rome. The same prayer opens the Mass against slanderers in the Gregorian book the Franks used under Charlemagne.

H. A. Wilson, The Gelasian Sacramentary (Oxford, 1894), on archive.org; The Cult of Saints in Late Antiquity database, University of Oxford, record E07005; H. A. Wilson, The Gregorian Sacramentary under Charles the Great (1915), on archive.org

Our good name

An older book of Roman Mass prayers, the Leonine Sacramentary, survives in a manuscript at Verona written early in the 600s. It has the first half of this prayer with a different ending. Beside it stands a second prayer, asking that we look past the lies of the wicked and follow what will help our conscience and our good name.

C. L. Feltoe, Sacramentarium Leonianum (1896), on archive.org

In Latin

Praesta, quaesumus, Domine, ut mentium reprobarum non curemus obloquium,

sed eadem pravitate calcata

exoramus ut nec terreri nos lacerationibus pateris iniustis,

nec captiosis adulationibus implicari,

sed potius amare quae praecipis. Per.

From H. A. Wilson, The Gelasian Sacramentary (Oxford, 1894), pages 279 and 280.

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