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Prayers

The troparion for the departed

A hymn sung near the start of the Russian memorial service and on Saturdays. It asks rest for someone who set their hope on God.

Picture: Isaac Levitan, Above Eternal Peace, 1894

The words of the prayer

Plain English

In the depth of Your wisdomYou order all things with love for mankindand give to all what is good for them,O only Creator.Give rest, O Lord, to the soul of Your servant (name),for they set their hope on You,our Maker, the One Who formed us, and our God.

Traditional wording, 1906

O Thou Who, with wisdom profound, mercifully orderest all things,and givest that which is expedient unto all men, Thou Only Creator:Give rest, O Lord, to the soul of Thy servant, N., who hath fallen asleep;For he (she) hath set his (her) hope on Thee,our Maker, the Author of our being, and our God.

Plain English by Wiser Walk, from the Greek, with Hapgood’s 1906 translation beside it, in the form for one person that the memorial service uses. How the wording is made. Traditional wording: Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church, 1906.

Hapgood’s words are the memorial service’s form for one person. The Greek printed here is the Saturday form for all the departed: “the souls of Your servants”.

When it is said

It is sung near the start of the Russian memorial service, the Panikhida, right after the Alleluia and its verses. A hymn to the Mother of God follows it.

Memorial services are sung on the third, ninth and 40th days after a death and on its anniversary. The Church also sings this hymn on Saturdays, the day of the week it keeps for the departed.

Where it comes from

No author known

Sung for all the departed

The Greek service book for the weeks around Lent gives it as the hymn of a Saturday shortly before Lent, when the Church remembers everyone who has died, in every age. There it asks rest for “the souls of Your servants”. At a memorial service for one person, the same hymn is sung for one soul, with the name.

Greek Orthodox Archdiocese of America, the Triodion, the Saturday before Meatfare Sunday (Greek); Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church (1906)

Who wrote it?

No one knows for certain. The Greek Triodion heads it “of the unworthy Theodore”, as it heads other hymns sung on that Saturday, but it does not say which Theodore. Russian prayer books print it with no author’s name.

Greek Orthodox Archdiocese of America, the Triodion, the Saturday before Meatfare Sunday (Greek); Molitvoslov.com, the order of the Panikhida (Church Slavonic)

The Scripture in it

O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!

Romans 11:33 Echoed Paul’s cry at the depth of God’s wisdom, the hymn’s first words.

Bible text: Berean Standard Bible, public domain.

In Greek

Ὁ βάθει σοφίας φιλανθρώπως πάντα οἰκονομῶν,

καὶ τὸ συμφέρον πᾶσιν ἀπονέμων μόνε Δημιουργέ,

ἀνάπαυσον Κύριε τὰς ψυχὰς τῶν δούλων σου·

ἐν σοὶ γὰρ τὴν ἐλπίδα ἀνέθεντο,

τῷ ποιητῇ καὶ πλάστῃ καὶ Θεῷ ἡμῶν.

From the Greek Triodion, the Saturday before Meatfare Sunday, as printed by the Greek Orthodox Archdiocese of America.

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Berean Standard Bible