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Prayers

The troparion of St John the Warrior

The Orthodox sing this short hymn, or troparion, to St John the Warrior on his feast day, 30 July. It praises him for strengthening soldiers in battle and asks his prayers.

Picture: Saint John the Warrior, Moscow icon of the 1600s, Petit Palais, Paris

The words of the prayer

Plain English

O John, worker of miracles,you showed yourself a faithful servant and warriorof the all-good God and King,for you suffered bravely for the faithand finished your race in blessedness.

In heaven you see the Lord, the Creator of all,in the brightest light.From Him you received the gift of miracles,and you help people who suffer in every kind of trouble.You give soldiers strength in battleand rescue them from capture by the enemy,from wounds and sudden death, and from cruel misfortunes.

So pray to Christ the Master, O ever-remembered one,to show us mercy in every hardship,not to lead us into temptations,but to save our souls, for He is the Lover of mankind.

Traditional wording, 2000

O wonder-worker John, thou hast been shown to bea right faithful servant and warrior of God, the all-good King;for, having manfully suffered for the Faithand finished thy course in blessedness,

in the heavens thou beholdest the Lord and Creator of all most splendidly,and helpest men who suffer amid all manner of trials.And thou dost strengthen soldiers in battle,rescuing them from capture by the enemy,from wounds, sudden death and cruel misfortunes.

Wherefore, entreat Christ the Master, O ever-memorable one,that He deal mercifully with us in every circumstance,that He lead us not into temptations,but save our souls, in that He loveth mankind.

Plain English by Wiser Walk, from the Church Slavonic, with Isaac Lambertsen’s 2000 translation beside it. How the wording is made. Traditional wording: Isaac Lambertsen, Menaion, July, 2000.

Lambertsen leaves out the line “From Him you received the gift of miracles”, which the plain wording keeps from the Slavonic.

Why people ask St John the Warrior

Lost things

In the AD 900s, the book of saints’ lives read in the churches of Constantinople already said he was known above all for revealing stolen goods and bringing thieves to light. Another hymn of his feast, sung at Vespers, calls him a “revealer of lost and hidden things”.

Synaxarion of the Church of Constantinople, 30 July, ed. Hippolyte Delehaye, 1902, columns 855 to 856; Menaion, July, 30 July, Vespers, translated by Isaac Lambertsen, 2000; Martyr John the Soldier at Constantinople, Orthodox Church in America

His feast days

  • 29 July: His feast in the Greek churches. Those on the old calendar keep it on 11 August.

  • 30 July: His feast in the Slavic churches on the new calendar. The Russian, Serbian and other churches on the old calendar keep it on 12 August.

Martyr John the Soldier at Constantinople, Orthodox Church in America: “commemorated on July 29 in Greek usage, and on July 30 in Slavic usage”

When it is said

The Church sings it on his feast, at Vespers and twice at Matins.

A family might also pray it at home for someone who is serving in the forces.

Where it comes from

No author known

A soldier who saved Christians

John served in the Roman army under the emperor Julian (AD 361 to 363). Julian had denied Christ, and John was sent with other soldiers to hunt down and kill Christians. John seemed to persecute them but was secretly a Christian himself. He freed believers who had been arrested, warned others of the danger and helped them escape, until Julian found out and had him put in prison in Constantinople.

Orthodox Church in America, “Martyr John the Soldier at Constantinople”

Mercy for anyone in need

After Julian was killed fighting the Persians in 363, John was set free. He spent the rest of his long life serving anyone in need, not only Christians. He visited the sick and comforted the grieving.

Orthodox Church in America, “Martyr John the Soldier at Constantinople”

Protector of soldiers

The Russian Church honours John as the protector of soldiers. A hymn sung at Vespers on his feast calls him a “revealer of lost and hidden things” for those who ask his help. People also ask his prayers to recover things that have been stolen.

Orthodox Church in America, “Martyr John the Soldier at Constantinople”; Menaion, July, tr. Isaac Lambertsen (2000), 30 July, Vespers

The Scripture in it

I have fought the good fight, I have finished the race, I have kept the faith.

2 Timothy 4:7 Echoed Paul’s “I have finished the race”.

And lead us not into temptation, but deliver us from the evil one.’

Matthew 6:13 Echoed “Lead us not into temptation”, from the Lord’s Prayer.

Bible text: Berean Standard Bible, public domain.

In Church Slavonic

Всеблагаго Бога и Царя

благоверный раб и воин явился еси, Иоанне чудодетелю,

пострадав бо ради веры мужески,

блаженно же скончав течение,

зриши Всетворца Господа в Небесех светлейше.

От Негоже прием дарование чудес,

страждущим человеком во всяких напастех помогаеши,

укрепляеши воины в ратех,

от врагов пленения, ран же и внезапных смертей и от бед лютых изымаеши.

Темже моли Владыку Христа, приснопамятне,

да во всяком обстоянии сотворит нам милость,

и не введет нас во искушения,

но спасет души наша, яко Человеколюбец.

From the troparion in Tone 4 for the martyr John the Warrior, on azbyka.ru.

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Berean Standard Bible