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Prayers

Christ is born, glorify Him

The first song of the Christmas canon, which the service books credit to St Cosmas. Its first words come from St Gregory the Theologian, and they are the Orthodox Christmas greeting.

Picture: James Tissot, The Journey of the Magi, about 1894

The words of the prayer

Plain English

Christ is born: glorify Him!Christ from heaven: go out to meet Him!Christ is on earth: be lifted up!Sing to the Lord, all the earth,and with gladness sing praise, O peoples,for He has been glorified.

Traditional wording, 1906

Christ is born: extol Him!Christ from heaven: go to meet Him!Christ on earth: be ye lifted up!Sing unto the Lord, all the whole earth,and praise Him in song with joy, O ye people:For He hath glorified Himself.

Plain English by Wiser Walk, from the Greek, with Hapgood’s 1906 translation beside it. How the wording is made. Traditional wording: Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church, 1906.

Hapgood writes “extol” where the Greek and the Christmas greeting say “glorify”.

When it is said

It opens the canon at Matins, the morning service, on Christmas Day. A canon is a chain of nine songs, or odes. Each opens with a model verse, the irmos, and this is the first.

It is heard weeks before the feast. It is first sung on 21 November, the feast of the Mother of God’s entry into the Temple. It returns at the vigils, the long services on the eves of Sundays and feasts, until Christmas.

Where it comes from

Author by tradition

Words from a Christmas sermon

Its first lines come from St Gregory the Theologian, who lived in the 300s and was a friend of St Basil the Great. He preached a sermon on the birth of Christ on 25 December 380, or on 6 January 381. It begins: “Christ is born, glorify Him. Christ from heaven, go out to meet Him. Christ on earth; be exalted.”

St Gregory the Theologian, Oration 38, On the Theophany, or Birthday of Christ; Thomas Hopko, The Winter Pascha, on the St Sophia Cathedral site

St Cosmas and a hidden line

The Greek books name St Cosmas as the canon’s author. He grew up in Jerusalem beside St John of Damascus, and in AD 743 he became bishop of Maiuma. The first letters of the canon’s stanzas spell a line in Greek: “Christ, made mortal, remains what He was: God.” This hymn gives the first letter.

The Greek Menaion, 25 December; Orthodox Church in America, St Cosmas the Hymnographer

“Christ is born!” “Glorify Him!”

Its first words are also a greeting. Through the Christmas season, Orthodox Christians greet one another with “Christ is born! Glorify Him!”

St Barbara Orthodox Church, Fort Worth, “The Nativity of Christ: What’s in a Greeting?”

The Scripture in it

Sing to the LORD a new song; sing to the LORD, all the earth.

Psalm 96:1 Quoted “Sing to the Lord, all the earth”: the psalm’s call, sung here at Christ’s birth.

Today in the city of David a Savior has been born to you. He is Christ the Lord!

Luke 2:11 Echoed “Christ is born”: the angel’s news to the shepherds.

Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for He is highly exalted. The horse and rider He has thrown into the sea.”

Exodus 15:1 Echoed “For He has been glorified”: words from the song Moses sang at the Red Sea, which this first song follows.

Bible text: Berean Standard Bible, public domain.

In Greek

Χριστὸς γεννᾶται, δοξάσατε.

Χριστὸς ἐξ οὐρανῶν ἀπαντήσατε.

Χριστὸς ἐπὶ γῆς, ὑψώθητε,

ᾌσατε τῷ Κυρίῳ πᾶσα ἡ γῆ,

καὶ ἐν εὐφροσύνῃ, ἀνυμνήσατε λαοί,

ὅτι δεδόξασται.

From the Greek book of the feasts (the Menaion) for 25 December, the canon of Matins, on the Greek Orthodox Archdiocese of America’s liturgical texts site.

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Berean Standard Bible