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Prayers

Come, True Light: St Symeon’s prayer to the Holy Spirit

The prayer that opens St Symeon the New Theologian’s Hymns, from the early 1000s: alone, he asks the Holy Spirit to come.

Picture: Giovanni Girolamo Savoldo, Elijah Fed by the Raven, about 1510

The words of the prayer

Plain English

Come, true Light.Come, eternal Life.Come, hidden Mystery.Come, Treasure with no name.Come, Reality no words can tell.Come, Person no mind can grasp.Come, endless Gladness.Come, Light that never sets.Come, true Hope of all who will be saved.Come, You Who raise up the fallen.Come, Resurrection of the dead.Come, mighty One:by Your will alone You always make,remake and change all things.

Come, You for Whom my wretched soul has longed,and still longs.Come, the Only One, to one who is alone,for I am alone, as You see.Come, You Who set me apart from all thingsand made me alone on earth.Come, You Who have Yourself become the longing in me,and made me long for You, Who are wholly beyond reach.Come, my breath and my life.Come, the comfort of my humble soul.Come, my joy, my glory and my endless delight.

Stay, Master, and do not leave me alone.Then my enemies, who always seek to swallow up my soul,will come and find You staying in me.They will flee altogether and have no power against me,for they will see You, the Strongest of all,seated within the house of my humble soul.

For You are every good thing,all glory and all delight.To You belongs glory,O holy and life-giving Trinity, one in essence,Father, Son and Holy Spirit,honoured and known, worshipped and adored by all,now and ever, and for ever and ever.Amen.

Traditional wording, 2025

Come, true Light!Come, Thou Eternal Life!Come, Hidden Mystery!Come, Thou Nameless Treasure!Come, Ineffable Thing!Come, O Incomprehensible Person!Come, Thou Eternal Exultation!Come, Unfading Light!Come, True Expectation of all those who are to be saved.Come, Thou that raisest up all those who are laid low.Come, Resurrection from the dead.Come, O Mighty One that acteth always,changing and altering all things by Thy will alone.

Come, Thou for Whom my miserable soul hath longed with great yearning!Come, Thou Who art alone to the alone, since I am alone as Thou seest.Come, Thou Who hast set me apart from all thingsand made me to be alone upon the earth.Come, Thou hast become longing itself in meand hast caused me to long for Thee Who art altogether inaccessible!Come, my breath and my life!Come, O Consolation of my lowly soul!Come, my joy, glory, and perpetual delight!

Abide, Master, and leave me not alone,that when mine enemies come, who ever seek to devour my soul,and finding Thee abiding within me,they may flee completely and overpower me not,seeing Thee, Who art mightier than all,seated within the mansion of my humble soul.

For Thou art every good, and every glory, and every delight;and glory becometh Thee,the Holy, Consubstantial and Life-giving Trinity,honored, known, worshiped, and adored by all,in the Father, Son, and Holy Spirit,now and ever and unto the ages of ages. Amen.

Plain English by Wiser Walk, from the Greek. How the wording is made. Traditional wording: Evan Kramer, OrthoChristian.com, 2025.

When it is said

It is not part of a church service. It comes from St Symeon’s own book of Hymns, and anyone may pray it, at any hour.

This page prints only part of the prayer: its opening, its heart and its close. In the parts left out, St Symeon calls on God by many more names and thanks Him at length for what He has done in him.

Where it comes from

Author by tradition

Who was St Symeon?

St Symeon the New Theologian was an Orthodox monk and poet. He was abbot of the monastery of St Mamas in Constantinople, and he died in 1022. The Orthodox Church calls only three saints “Theologian”: St John the Apostle, St Gregory of Nazianzus and Symeon. The title honours one who speaks from his own experience of God, not a scholar.

Wikipedia, Symeon the New Theologian

Sent away, and left alone

In 1009 St Symeon was sent into exile across the Bosphorus, the strait at Constantinople. One account says church officials left him there alone, without food, in the middle of winter. He found a ruined chapel on land owned by one of his disciples, who gave it for a monastery. Most of his Hymns were finished in exile.

Wikipedia, Symeon the New Theologian

The prayer that opens his Hymns

St Symeon wrote 58 Hymns, about 11,000 lines of verse, in which he tells of seeing God as light. This prayer stands at their beginning, and the scholar John McGuckin reads it as Symeon’s own. Its Greek title calls it “a mystical prayer”, in which one who already sees the Holy Spirit calls on Him to come.

The Greek text, Holy Metropolis of Morphou; John A. McGuckin, International Journal of Orthodox Theology (2020); Wikipedia, Symeon the New Theologian

What the words mean

“Made me alone on earth”

St Symeon was a monk, and these words come from that life: God “set me apart from all things and made me alone on earth.” He does not hide that he is alone. He tells God so, and asks Him to come and to stay.

Wikipedia, Symeon the New Theologian

The Scripture in it

The true Light, Who gives light to everyone, was coming into the world.

John 1:9 Quoted “True Light”: St John’s words for Christ, the Light that gives light to everyone.

Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.”

John 14:23 Echoed “Stay ... in me”: Jesus promises that He and the Father will come to whoever loves Him and make Their home with him.

He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.

1 Timothy 6:16 Echoed “Wholly beyond reach”: the same Greek word Paul uses for the light God lives in, which no one can approach.

When a strong man, fully armed, guards his house, his possessions are secure. But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.

Luke 11:21-22 Echoed “The Strongest of all” in the house of the soul: Jesus’s picture of the strong man and the one stronger than he.

Bible text: Berean Standard Bible, public domain.

In Greek

Ἐλθέ τό φῶς τό ἀληθινόν, ἐλθέ ἡ αἰώνιος ζωή, ἐλθέ τό ἀποκεκρυμμένον μυστήριον, ἐλθέ ὁ ἀκατονόμαστος θησαυρός, ἐλθέ τό ἀνεκφώνητον πρᾶγμα, ἐλθέ τό ἀκατανόητον πρόσωπον, ἐλθέ ἡ ἀΐδιος ἀγαλλίασις, ἐλθέ τό ἀνέσπερον φῶς, ἐλθέ πάντων τῶν μελλόντων σωθῆναι ἡ ἀληθινή προσδοκία, ἐλθέ τῶν κειμένων ἡ ἔγερσις, ἐλθέ τῶν νεκρῶν ἡ ἀνάστασις, ἐλθέ ὁ δυνατός, ὁ πάντα ἀεί ποιῶν καί μεταποιῶν καί ἀλλοιῶν μόνῳ τῷ βούλεσθαι!

Ἐλθέ, ὅν ἐπόθησε καί ποθεῖ ἡ ταλαίπωρός μου ψυχή, ἐλθέ ὁ μόνος πρός μόνον, ὅτι μόνος εἰμί, καθάπερ ὁρᾷς! Ἐλθέ ὁ χωρίσας ἐκ πάντων καί ποιήσας με μόνον ἐπί τῆς γῆς, ἐλθέ ὁ γενόμενος πόθος αὐτός ἐν ἐμοί καί ποθεῖν Σε ποιήσας με, τόν ἀπρόσιτον παντελῶς! Ἐλθέ ἡ πνοή μου καί ἡ ζωή, ἐλθέ ἡ παραμυθία τῆς ταπεινῆς μου ψυχῆς, ἐλθέ ἡ χαρά καί ἡ δόξα καί ἡ διηνεκής μου τρυφή!

Μεῖνον, Δέσποτα, καί μή ἐάσῃς με μόνον, ἵνα ἐρχόμενοι οἱ ἐχθροί μου, οἱ ζητοῦντες ἀεί τοῦ καταπιεῖν τήν ψυχήν μου καί εὑρίσκοντές Σε μένοντα ἐν ἐμοί, φεύξωνται παντελῶς καί μή ἰσχύσωσι κατ᾿ ἐμοῦ, βλέποντές Σε, τόν ἰσχυρότερον πάντων, ἔνδοθεν καθήμενον ἐν τῇ οἰκίᾳ τῆς ταπεινῆς μου ψυχῆς.

ὅτι Σύ ὑπάρχεις πᾶν ἀγαθόν καί πᾶσα δόξα καί πᾶσα τρυφή καί Σοί πρέπει ἡ δόξα, τῇ Ἁγίᾳ καί Ὁμοουσίῳ καί Ζωοποιῷ Τριάδι, τῇ ἐν Πατρί καί Υἱῷ καί Ἁγίῳ Πνεύματι σεβομένῃ τε καί γνωριζομένῃ καί προσκυνουμένῃ καί λατρευομένῃ ὑπό πάντων νῦν καί ἀεί καί εἰς τούς αἰῶνας τῶν αἰώνων, ἀμήν.

From the prologue of St Symeon’s Hymns, as printed by the Holy Metropolis of Morphou, Church of Cyprus.

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