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Prayers

Filled with the gifts of Your plenty

A grace after meals from a Roman service book copied about AD 750. It thanks God for the food and asks that it not weigh down the mind.

Picture: Fritz von Uhde, Come, Lord Jesus, Be Our Guest (Grace before the Meal), 1885

The words of the prayer

Plain English only: no traditional English wording is given for this prayer

Filled, O Lord, with the gifts of Your plenty,we give You thanks for what we have receivedfrom Your generosity.

We ask You in Your mercynot to let what our bodies neededweigh down our minds.

Through Jesus Christ our Lord.

Plain English by Wiser Walk, from the Latin, as H. A. Wilson printed the Old Gelasian book in 1894. How the wording is made.

When it is said

Say it at the end of a meal, alone or with others.

It suits a big meal best, such as a feast day or a holiday dinner.

Where it comes from

No author known

From a Roman book of about AD 750

The prayer comes from the Old Gelasian book, a collection of Roman service prayers probably put together near Paris about AD 750 from older prayers of the Church of Rome. It is the first of the two short prayers the book gives for after food.

H. A. Wilson, The Gelasian Sacramentary (Oxford, 1894), page 294; The Cult of Saints in Late Antiquity database, University of Oxford, record E07005

English from the Latin

No old English translation of this prayer has turned up. The church historian William Bright put the Gelasian book’s second prayer after food into English in his Ancient Collects of 1864, but he left this one out. The plain wording is our own, made from the Latin.

William Bright, Ancient Collects, third edition (1864), page 175

The Scripture in it

When you eat and are satisfied, you are to bless the LORD your God for the good land that He has given you.

Deuteronomy 8:10 Echoed When you have eaten and are satisfied, bless the LORD, as this grace does.

Bible text: Berean Standard Bible, public domain.

In Latin

Satiati, Domine, opulentiae tuae donis,

tibi gratias agimus pro his quae, te largiente, suscepimus,

obsecrantes misericordiam tuam,

ut quod corporibus nostris necessarium fuit,

mentibus non sit onerosum.

Per.

From the Old Gelasian Sacramentary, Book III, section 87, ed. H. A. Wilson (Oxford, 1894), page 294.

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Berean Standard Bible