Sign Up My Profile
Prayers

Orthodox prayers for your husband or wife

Prayers to say for your husband or wife, and for your marriage, alone or together.

Picture: Peder Severin Krøyer, Summer Evening on Skagen Beach: the Artist and His Wife, 1899

4 prayers

For your husband or wife, by name

Prayer for my husband or wife

Plain English only: no traditional English wording is given for this prayer

Lord Jesus Christ, our God,You taught us to pray always for one another,for so we fulfil Your lawand show ourselves worthy of Your mercy.

Look with mercy on my spouse, (name),whom You gave me to live with until death,and guard them from enemies seen and unseen.

Give them health and the fullness of wisdom,so that they may fulfil their dutiesby Your will and Your commandments.Shield them from temptationstoo heavy for them to bear.

Strengthen them in the true faithand in perfect love,so that together we may do good worksand order our lifeby Your holy laws and commandments.

For Yours is the dominion and the power for ever.Amen.

A Romanian Orthodox prayer for a husband or wife to pray for their spouse. It asks Christ to guard them and give them health, to shield them from temptation, and to keep them in faith and love.

Plain English by Wiser Walk, from the Romanian, as the website of the Archdiocese of Iași prints it. How the wording is made.

Where it comes from, and the Romanian

For your marriage

Prayer for marriage

O Lord our God,in Your saving plan You were pleasedto show marriage to be honourableby Your presence at Cana in Galilee.

Now, You Yourself keep Your servants (name),whom You were pleased to join to one another,in peace and of one mind.

Make their marriage honourable.Keep their marriage bed undefiled.Be pleased to keep their life together spotless.And count them worthy to reach a ripe old age,keeping Your commandments with a pure heart.

For You are our God,the God Who has mercy and saves,and to You we give glory,with Your Father, Who has no beginning,and Your all-holy, good and life-giving Spirit,now and always and for ever and ever.Amen.

Traditional wording, 1894

O Lord our God, Who, in Thy saving providence,didst vouchsafe in Cana of Galileeto declare marriage honourable by Thy presence;do Thou now Thyself preserve in peace and unanimityThy servants, (name), and, (name),whom Thou art well-pleased should be conjoined to one another:

declare their marriage honourable:preserve their bed undefiled:be pleased that their mutual life may be unblamable,and count them worthy to attain unto a ripe old age,keeping Thy commandments in a pure heart.

For Thou art our God, the God to have mercy and to save,and to Thee we ascribe glory,with Thine unbeginning Father,and with Thine all-holy, and good, and life-creating Spirit,now and ever, and to ages of ages. Amen.

It comes from the Orthodox wedding service, but it fits every year of a marriage. It asks Christ, Who blessed the wedding at Cana, to keep husband and wife in peace and of one mind into a ripe old age.

Plain English by Wiser Walk, from the Greek, with Shann’s 1894 translation beside it. How the wording is made. Traditional wording: G. V. Shann, Book of Needs of the Holy Orthodox Church, 1894.

Where it comes from, and the Greek

To pray together

Prayer of Tobias and Sarah

Blessed are You, O God of our fathers,and blessed is Your holy and glorious name for ever.Let the heavens bless You,and all that You have made.

You made Adam,and gave him Eve his wifeto help him and hold him up.From the two of them the human race was born.You said: It is not good for the man to be alone.Let Us make him a helper like himself.

And now, Lord, I take this kinswoman of mine as my wife,not out of lust, but with a sincere heart.Command that I find mercyand grow old together with her.Sarah says with him:Amen.

Traditional wording, 1611

Blessed art Thou, O God of our fathers,and blessed is Thy holy and glorious name for ever;let the heavens bless Thee, and all Thy creatures.

Thou madest Adam, and gavest him Eve his wife for an helper and stay:of them came mankind:Thou hast said, It is not good that man should be alone;let Us make unto him an aid like unto himself.

And now, O Lord, I take not this my sister for lust, but uprightly:therefore mercifully ordain that we may become aged together.And she said with him, Amen.

A husband and wife’s prayer from the Book of Tobit. Tobias says it and his wife Sarah answers Amen. A couple can pray it the same way, side by side.

Plain English by Wiser Walk, from the Greek of Tobit 8:5-8, with the King James wording beside it. How the wording is made. Traditional wording: the King James Bible’s translators, The King James Bible, Apocrypha, 1611.

Brenton’s English Septuagint of 1851 prints this King James wording for Tobit.

Where it comes from, and the Greek

For many years together

Gelasian prayers for a married couple

Plain English only: no traditional English wording is given for this prayer

Lord, be near us as we pray,and in Your kindness uphold what You ordainedfor the growth of the human race,so that what is joined by You, its Author,is kept by Your help.Through our Lord Jesus Christ.

We ask You, almighty God:with Your loving favour,be with what Your providence has ordained,and keep in long-lasting peacethose You join in lawful union.Through our Lord Jesus Christ.

Holy Lord, almighty Father, eternal God,again and again we humbly ask You,we for whom Christ pleads before You:graciously cherish the union of Your servants.May they be found worthy to receive Your blessings,so that they may be fruitful, with children to come after them.Be pleased to make their marriage firm,as You did the marriage of the first man.Turn every trap of the enemy away from them,so that they, who by Your providence, Lord,were found worthy to be joined,may follow the holiness of the fathers of oldeven in their marriage.Through our Lord Jesus Christ.

These prayers come from the marriage Mass of the early Roman Church. They ask God to make a couple’s marriage firm and to turn every trap of the enemy away from them.

Plain English by Wiser Walk, from our own English from the Latin of H. A. Wilson’s 1894 edition. How the wording is made.

Where it comes from, and the Latin

Scripture for this

For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

Genesis 2:24 From the beginning, husband and wife become one flesh. A prayer of the Orthodox wedding service quotes these words.

1On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, 2and Jesus and His disciples had also been invited to the wedding. 3When the wine ran out, Jesus’ mother said to Him, “They have no more wine.” 4“Woman, what is that to you and to Me?” Jesus replied. “My hour has not yet come.” 5His mother said to the servants, “Do whatever He tells you.” 6Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons. 7Jesus told the servants, “Fill the jars with water.” So they filled them to the brim. 8“Now draw some out,” He said, “and take it to the master of the banquet.” They did so, 9and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside 10and said, “Everyone serves the fine wine first, and then the cheap wine after the guests are drunk. But you have saved the fine wine until now!” 11Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.

John 2:1-11 Jesus came to a wedding at Cana and turned water into wine. It is the Gospel read at an Orthodox wedding.

20always giving thanks to God the Father for everything in the name of our Lord Jesus Christ. 21Submit to one another out of reverence for Christ. 22Wives, submit to your husbands as to the Lord. 23For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior. 24Now as the church submits to Christ, so also wives should submit to their husbands in everything. 25Husbands, love your wives, just as Christ loved the church and gave Himself up for her 26to sanctify her, cleansing her by the washing with water through the word, 27and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless. 28In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church. 30For we are members of His body. 31“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32This mystery is profound, but I am speaking about Christ and the church. 33Nevertheless, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

Ephesians 5:20-33 The Epistle read at an Orthodox wedding, on husbands who love their wives as Christ loved the Church and wives who respect them.

12Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience. 13Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you. 14And over all these virtues put on love, which is the bond of perfect unity.

Colossians 3:12-14 Bear with each other and forgive as the Lord forgave you. Over all these, put on love, the bond of perfect unity.

4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs. 6Love takes no pleasure in evil, but rejoices in the truth. 7It bears all things, believes all things, hopes all things, endures all things.

1 Corinthians 13:4-7 Paul describes love as patient and kind, keeping no account of wrongs. Any husband or wife can measure their own love against it.

9Two are better than one, because they have a good return for their labor. 10For if one falls down, his companion can lift him up; but pity the one who falls without another to help him up! 11Again, if two lie down together, they will keep warm; but how can one keep warm alone? 12And though one may be overpowered, two can resist. Moreover, a cord of three strands is not quickly broken.

Ecclesiastes 4:9-12 Two are better than one. If one falls, his companion can lift him up. A cord of three strands is not quickly broken.

Bible text: Berean Standard Bible, public domain.

A psalm for this

Blessed are all who fear the LORD, who walk in His ways!

Psalm 128:1

The psalm of a home that fears the LORD, blessed in its work, its table and its peace. It is also sung at an Orthodox wedding.

Psalm 128 Read the whole psalm, with St Athanasius’s advice on when to pray it.

Close to this

All prayers

Quiz What prayer do you need right now? A few honest taps about where you are, and a prayer of the Church for exactly that. 8 questions, about 3 minutes. Start

Suggest a correction

Berean Standard Bible