Sign Up My Profile
Prayers

The kontakion of Pascha

The kontakion, the second short hymn of Pascha after “Christ is risen”. It is sung on Easter night, and in Russian practice every day until the Ascension.

Picture: Rembrandt, Christ and Saint Mary Magdalene at the Tomb, 1638

The words of the prayer

Plain English

Though You went down into the grave, O Immortal One,You destroyed the power of Hades,and You rose as victor, O Christ God.

You said to the women who brought spices, “Rejoice!”and You gave peace to Your apostles,You Who give resurrection to the fallen.

Traditional wording, 1906

Though Thou didst descend into the grave, O Deathless One,yet didst Thou annihilate the power of Hell,and didst rise again as conqueror, O Christ our God,

announcing unto the Myrrh-bearing Women: Rejoice!and giving peace unto Thine Apostles,and bestowing Resurrection upon the fallen.

Plain English by Wiser Walk, from the Greek, with Isabel Hapgood’s 1906 translation beside it. How the wording is made. Traditional wording: Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church, 1906.

Where Hapgood says “Hell”, the Greek says Hades.

When it is said

On Easter night it is sung at Matins, right after the sixth song of the canon.

Through Easter week it comes again in the Hours, the short services of psalms and hymns.

In Russian practice it is sung at the First Hour every day from Thomas Sunday, a week after Easter, until the Ascension.

Where it comes from

No author known

From the grave to Easter morning

The hymn begins among the dead, where Christ goes down into the grave as the One Who cannot die and breaks the power of Hades. Then it moves to the first Easter Day, when He met the women hurrying from the tomb (Matthew 28:9). That evening He stood among His disciples behind locked doors and gave them peace (John 20:19).

The Greek Pentecostarion, Matins of Pascha

The verse that follows it

At Matins a longer verse, the ikos, comes straight after it. In Isabel Hapgood’s English the women “forestalled the dawn”, setting out before sunrise to look for “the Sun which had once set in the tomb” and calling to one another to come and anoint His body with spices.

Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church (1906), Easter Matins, the Ikos

What the words mean

“Rejoice!”

Jesus greets the women in Matthew’s Greek with the single word chairete. It means “rejoice” and was also used to say hello. The King James Version gives it as “All hail” and the Berean Standard Bible as “Greetings!” (Matthew 28:9), while the hymn keeps the first meaning.

Matthew 28:9 in the King James Version; Matthew 28:9 in Greek, on Elpenor (ellopos.net)

Hades

Hades is the place of the dead. The canon of Pascha sings of Christ going down there and setting free the souls held there. In Revelation the risen Christ says, “I hold the keys of Death and of Hades” (Revelation 1:18).

Fr Michael Zheltov, “A short commentary on the canon of Pascha”, Azbuka Very (in Russian)

The Scripture in it

Suddenly Jesus met them and said, “Greetings!” They came to Him, grasped His feet, and worshiped Him.

Matthew 28:9 Quoted The risen Jesus greets the women: “Rejoice!”

It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.

John 20:19 Echoed He gives His disciples peace on the evening of His rising.

Bible text: Berean Standard Bible, public domain.

In Greek

Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε,

ἀλλὰ τοῦ ᾍδου καθεῖλες τὴν δύναμιν,

καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός,

γυναιξὶ Μυροφόροις φθεγξάμενος. Χαίρετε,

καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην δωρούμενος

ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.

From the Greek Pentecostarion, Matins of Pascha, on the Greek Orthodox Archdiocese of America’s Greek liturgical texts site.

Close to this

All prayers

Suggest a correction

Berean Standard Bible