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Prayers

Let all mortal flesh keep silence

The ancient hymn behind the English hymn of the same name. It comes from the Liturgy of St James, and on Holy Saturday it replaces the usual Cherubic Hymn.

Picture: Hans Memling, Scenes from the Passion of Christ, about 1470

The words of the prayer

Plain English

Let all mortal flesh keep silence,and stand in fear and trembling,and think of nothing earthly.

For the King of kings and Lord of lordscomes forward to be slainand to be given as food to the faithful.

Before Him go the choirs of angelswith every principality and power,the many-eyed cherubimand the six-winged seraphim,covering their facesand crying out the hymn:

Alleluia, alleluia, alleluia.

Traditional wording, 1906

Let all mortal flesh hold its peace,and stand with fear and trembling,and meditate nothing earthly within itself:

for the King of Kings and the Lord of Lordscometh to be slain,and to give Himself to be the food of the faithful.

And before Him also come the Angelic Hostswith all dominion and power,the many-eyed Cherubim,and the six-winged Seraphim,covering their faces,and crying aloud the song:

Alleluia.

Plain English by Wiser Walk, from the Greek of the Triodion, with Hapgood’s 1906 translation beside it. How the wording is made. Traditional wording: Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church, 1906.

Hapgood prints the last Alleluia once; the Greek sings it three times.

When it is said

On Holy Saturday the Liturgy of St Basil is joined to Vespers, and this hymn takes the place of the usual Cherubic Hymn, sung as the bread and wine are carried to the altar.

In the Liturgy of St James, where it comes from, it is sung while the priest and deacon carry the gifts to the altar, saying nothing themselves.

Where it comes from

No author known

From the Liturgy of St James

The Liturgy of St James is the old Liturgy of the Church of Jerusalem, named after James, the Lord’s brother. It is often dated to the late 300s, though its date has long been disputed. There this hymn is sung as the gifts are brought to the altar. On Holy Saturday the Church sings it in the Liturgy of St Basil.

“King of kings and Lord of lords”

The hymn takes these words straight from Paul’s first letter to Timothy (1 Timothy 6:15). Its angels come from the prophets. Isaiah saw seraphim with six wings, two of them covering their faces (Isaiah 6:2), and Ezekiel saw cherubim full of eyes (Ezekiel 10:12).

What the words mean

The English hymn of the same name

The English hymn “Let all mortal flesh keep silence”, sung to the French carol tune Picardy, is Gerard Moultrie’s paraphrase of this text, first printed in 1864. It adds lines the Greek does not have, such as “King of kings, yet born of Mary”. The words on this page are the hymn as the Church sings it.

The English Hymnal, 1906, hymn 318; Hymnary.org, “Let all mortal flesh keep silence”

The Scripture in it

“Be silent before the LORD, all people, for He has roused Himself from His holy dwelling.”

Zechariah 2:13 Echoed All people are told to be silent before the Lord.

… which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.

1 Timothy 6:15 Quoted The King of kings and Lord of lords.

Above Him stood seraphim, each having six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.”

Isaiah 6:2-3 Echoed The seraphim with six wings, covering their faces.

Their entire bodies, including their backs, hands, and wings, were full of eyes all around, as were their four wheels.

Ezekiel 10:12 Echoed The cherubim full of eyes.

“I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”

John 6:51 Echoed The bread Christ gives is His flesh, given for the life of the world.

Bible text: Berean Standard Bible, public domain.

In Greek

Σιγησάτω πᾶσα σάρξ βροτεία,

καὶ στήτω μετὰ φόβου καὶ τρόμου,

καὶ μηδὲν γήϊνον ἐν ἑαυτῇ λογιζέσθω·

ὁ γὰρ Βασιλεὺς τῶν βασιλευόντων, καὶ Κύριος τῶν κυριευόντων,

προσέρχεται σφαγιασθῆναι,

καὶ δοθῆναι εἰς βρῶσιν τοῖς πιστοῖς·

προηγοῦνται δὲ Τούτου, οἱ χοροὶ τῶν Ἀγγέλων,

μετὰ πάσης ἀρχῆς καὶ ἐξουσίας,

τὰ πολυόμματα Χερουβίμ,

καὶ τὰ ἑξαπτέρυγα Σεραφίμ,

τὰς ὄψεις καλύπτοντα,

καὶ βοῶντα τὸν ὕμνον·

Ἀλληλούϊα, Ἀλληλούϊα, Ἀλληλούϊα.

From the Triodion, the Liturgy of Holy Saturday, on the Greek Orthodox Archdiocese of America’s liturgical texts site.

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