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Prayers

Prayer in time of plague

The Book of Needs gives this prayer for a time when a deadly sickness spreads through a city. Its Slavonic edition credits it to Patriarch Philotheos.

Picture: Joseph Anton Koch and Gottlieb Schick, Landscape with Noah’s Thank-Offering, 1803

The words of the prayer

Plain English only: no traditional English wording is given for this prayer

Master, Lord our God,You are a spring of compassion that never runs dry,a sea of love for mankind too deep to search,an endless depth of patience and goodness.

In the greatness of Your love for mankindYou bring wounds and plagues on the human racein every generation, for its good,so that our headlong rush toward sin, so hard to rein in,may be held back by fear of You as by a bridle,and may not run wild against the image of Godor do shameful harm to the nobility of the soul.

Stop, we pray, this sharp sword of deaththat is turned against our human natureand takes lives before their time,so that You do not leave us the fewest of all the nations,or hand us over to be scornedby our enemies, unseen and seen.

The cities stand empty,and the markets are gone.The holy feasts, the servicesand the gatherings to sing God’s hymnshave for the most part fallen silent.Fine and great houses stand desolate, as the Scripture says,and no one lives in them.Fear and trembling have come upon us,and the black darkness of this terrible deathhas covered us all.

Master, we have no timeto mourn our dead relatives as the custom is,for our own end is coming too.We look for others to mourn for us,and we are laid in a common grave.Even we who still live and are seenno longer think that we are alive.In fear of this terrible plaguewe hardly trust even ourselves.Each of us imaginesthat we carry the mark of death and the plague within us,and before we diewe die a bitter death from the fear of dying.

These are the wages of our wickedness.This is the fitting result of our evil and unclean deeds.These are the terrible gainsof our lust, our injustice and our broken oaths.This three-headed serpent has sunk its bitter teeth into usand brought this decay and this death upon us.Because of these things, as Scripture says,the wrath of God comes on the disobedient.

So none of us can lift up the eyes of the mind,or pray in purity,or draw down Your mercy,for each of us is bent low by the weight of conscienceas by an iron yoke.

But do not give us up for ever,for the sake of Your holy name,and do not break Your covenant,so that we wretched ones do not losethe time to repent and turn back.That is why, in Your love for mankind,You have brought this deadly plague upon us.

We know that we have often promised to repentand have often lied,and we have been sentenced to be cut downlike the fig tree that bore no fruit.Yet be patient with us still, and longer still,as a Gardener Who loves mankind.You do not desire the death of a sinner,but that the sinner turn back and live.You command us to forgive our brothers’ sinsseventy times seven.You can raise up children for Abrahamfrom hard and fruitless stones.

For to You alone, Master, Lover of mankind,all things are possible that are impossible for human beings.So may Your most holy name be glorified in us toofrom generation to generation,the name of the Father and of the Son and of the Holy Spirit,now and always, and for ever and ever.Amen.

Plain English by Wiser Walk, from the Greek of the Great Euchologion (1862), read beside the Church Slavonic of the Great Book of Needs. How the wording is made.

When it is said

In the Great Book of Needs it follows a long hymn to the Holy Trinity and all the saints, sung when a deadly sickness threatens.

The book gives prayers like this one for services held with a procession of the cross. In old Constantinople such processions went to the middle of the city, or outside its walls, in times of disaster.

Anyone may pray it at home for a town where a deadly sickness is spreading.

Where it comes from

Author by tradition

Credited to Patriarch Philotheos

The Slavonic Great Book of Needs heads this prayer “the work of the most holy Patriarch Philotheos”. The Greek Great Euchologion prints the same prayer for “a deadly plague” and names no author. That patriarch is most likely St Philotheos Kokkinos, born in Thessaloniki about 1300. He was twice Patriarch of Constantinople, from 1353 and again from 1364. The Orthodox Church remembers him on 11 October.

Great Book of Needs (Bolshoi Trebnik), chapter 83, on Azbyka.ru; Great Euchologion (Venice, 1862), on archive.org; Sergei Vityazev, St Philotheos I Kokkinos, Patriarch of Constantinople (OrthoChristian.com)

Prayers for a time of crisis

In its last, troubled centuries the Byzantine Empire produced many new prayers. Some asked God’s help against civil strife and foreign enemies, others against plague, earthquake and drought. Philotheos Kokkinos was one of the churchmen who wrote them, leaving a whole collection of prayers for different occasions. In his own lifetime his prayers and hymns were put into Slavonic, and more than 30 of his works spread widely in Russia.

Mihail Mitrea, Raising Hands to Heaven in Times of Crisis: Philotheos Kokkinos’ Prayers (abstract, Ecumenical Research Centre, Sibiu); Sergei Vityazev, St Philotheos I Kokkinos (OrthoChristian.com)

The Scripture in it

I heard the LORD of Hosts declare: “Surely many houses will become desolate, great mansions left unoccupied.”

Isaiah 5:9 Quoted The prayer quotes Isaiah’s great and fine houses left with no one living in them.

Fear and trembling grip me, and horror has overwhelmed me.

Psalm 55:5 Echoed The psalmist cries that fear and trembling have come upon him.

Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.

Ephesians 5:6 Quoted Paul warns that because of these things the wrath of God comes on the disobedient.

Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it but did not find any. So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’ ‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it. If it bears fruit next year, fine. But if not, you can cut it down.’”

Luke 13:6-9 Echoed In the parable a fig tree bore no fruit, and the gardener asked for one more year to tend it.

Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’

Ezekiel 33:11 Quoted God takes no pleasure in the death of the wicked, but wants them to turn and live.

Jesus answered, “I tell you, not just seven times, but seventy-seven times!”

Matthew 18:22 Echoed Peter must forgive his brother far more than seven times.

And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.

Matthew 3:9 Echoed John the Baptist warns that God can raise up children for Abraham from stones.

But Jesus said, “What is impossible with man is possible with God.”

Luke 18:27 Echoed What is impossible for people is possible with God.

Bible text: Berean Standard Bible, public domain.

In Church Slavonic

Влады́ко Го́споди Бо́же наш, неисчерпа́емый исто́чниче щедро́т, человеколю́бия неисследованная пучи́но, безме́рная бе́здно долготерпе́ния и бла́гости;

И́же и разли́чны находимыя ро́ду челове́ческому ра́ны же и я́звы, поле́зно ра́ди безме́рнаго человеколю́бия наносиши, я́ко да е́же ко греху́ на́ше неуде́ржное и скороте́чное, я́ко не́коею уздо́ю боже́ственным Твои́м содержи́ши стра́хом, да не безчи́нно дви́жется на боже́ственный о́браз, ниже́ душе́вному благоро́дию зле досажда́ет.

Уста́ви, мо́лимся, е́же на естество́ на́ше носи́мое о́строе и безго́дное сие́ сме́ртное ору́жие, да не ума́лены нас па́че всех язы́к сотвори́ши, ниже́ у́мным и чу́вственным враго́м на́шым преда́си нас в поноше́ние;

и запустеша гра́ди, и потреби́шася торги;

свяще́нная бо торжества́, и слу́жбы, и боже́ственных песний составле́ния, множа́йшею ча́стию умолко́ша, хра́мы до́брии и вели́цыи по писа́нию потреби́шася, и не́сть живу́щаго в них;

страх и тре́пет прии́де на ны, и тма мра́чна стра́шныя сия́ сме́рти всех покры́.

Не успеваем Влады́ко, и о сконча́вшихся я́коже обы́чай рыда́ти сро́дниках, и коне́ц наш приспевает, и ины́х и́щем рыда́ющих, и о́бщему гро́бу предае́мся;

ниже́ живу́ще и явля́еми, жи́ти уже́ непщу́ем;

от стра́ха стра́шныя сея́ я́звы ма́ло и саме́м себе́ ве́руем, сме́рти зна́мение и я́зву ки́йждо име́ти в себе́ мня́ся, и пре́жде сме́рти, стра́хом сме́рти лю́те умира́я.

Сия́ зло́бы на́шея су́ть по́чести;

сие́ е́сть лука́вых и нечи́стых на́ших дея́ний взамное навершение;

сия́ и скве́рны и непра́вды, и клятвопреступле́ния на́шего лю́тая исправле́ния.

Си́це треглавный змий, го́рькия нам зубы́ вонзив, тле́ние и сме́рть си́лою наведе́;

сих бо ра́ди, глаго́лет, гряде́т гнев Бо́жий на сы́ны непокорения.

Те́мже ниже́ у́мныя о́чи возвести́, ниже́ моли́тися чи́сто, или́ ми́лость привлещи́ мо́жем, тя́гостию совестною я́коже не́кими око́вы желе́зными сля́чен е́сть ки́йждо.

Но не преда́ждь нас до конца́, и́мене Твоего́ ра́ди, ниже́ разори́ заве́т Твой, ниже́ покая́ния и обраще́ния да отщети́мся вре́мени стра́стнии;

те́мже и я́зву сме́ртную сию́ человеколю́бне наве́л еси́.

Ве́мы, я́ко мно́гащи покая́ние обеща́вше, и мно́гащи солгавше, посече́нию по непло́дней о́ной смоко́внице осуди́хомся;

но еще́ и еще́ долготерпи́, человеколюби́вый Де́лателю, не хотя́й сме́рти гре́шнаго, но е́же обрати́тися ему́, и жи́ву бы́ти.

Се́дмьдесят седмери́цею проща́ти бра́тий повеле́вый грехи́, моги́й от жесто́каго и непло́днаго ка́мене воздви́гнути ча́да Авраа́му.

Тебе́ бо еди́ному вся возмо́жна, я́же от челове́к невозмо́жна су́ть, Человеколю́бче Влады́ко;

да и от нас в ро́ды и ро́ды просла́вится пресвято́е Твое́ и́мя, Отца́, и Сы́на, и Свята́го Ду́ха, ны́не и при́сно, и во ве́ки веко́в, ами́нь.

From the Great Book of Needs (Bolshoi Trebnik), on Azbyka.ru.

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