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Prayers

Helper of the helpless

Lines from the priest’s prayer at the Liturgy of St Basil, for everyone in need and every land in danger. Tradition credits the Liturgy to St Basil the Great.

Picture: Giovanni Lanfranco, The Miracle of the Bread and Fish, 1620–23

The words of the prayer

Plain English

Remember, O God, those on trial,those in the mines, in exile and in bitter slavery,and all who are in any affliction, need or distress,and all who need Your great compassion.

Remember those who love us and those who hate us,and those who have asked us, unworthy as we are,to pray for them.

Remember all Your people, O Lord our God,and pour out Your rich mercy on them all,granting all their requests that lead to salvation.

And those we have not remembered,through not knowing, or forgetting,or the great number of names,remember them Yourself, O God.You know the age and the name of each one.You have known each one from their mother’s womb.

For You, O Lord, are the Helper of the helpless,the Hope of the hopeless,the Saviour of the storm-tossed,the Harbour of those at sea,the Physician of the sick.

Be all things to all people,You Who know each oneand what they ask for,where they live and what they need.

Deliver, O Lord, this city and land,and every city and land,from famine, plague, earthquake, flood and fire,from the sword, foreign invasionand civil war.

Traditional wording, 1906

Have in remembrance those who are under trial, and in the mines,and in exile, and in bitter slavery,and in all affliction, distress and tribulation.

Have in remembrance, O God, all those who invoke Thy great loving-kindness;those also who love us, and those who hate us,and those who have enjoined us, unworthy though we are, that we should pray for them;and all Thy people, O Lord our God:And upon them all pour out Thy rich mercy,granting unto all such of their petitions as are unto salvation.

And those whom we, through ignorance, or forgetfulness, or the multitude of names, have not remembered,do Thou Thyself call to mind, O God,Who knowest the age and the name of each,and knowest every man even from his mother’s womb.

For Thou, O Lord, art the Helper of the helpless,the Hope of the hopeless, the Saviour of the storm-tossed,the Haven of the voyager, the Healer of the sick.

Be Thyself all things unto all men,O Thou Who knowest every man, his petition, his abode, and his need.

Deliver, O Lord, this city, and every city and landfrom famine, plague, earthquake, flood, fire, sword,the invasion of enemies, and from civil war.

Plain English by Wiser Walk, from the Greek, with Hapgood’s 1906 translation beside it. How the wording is made. Traditional wording: Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church, 1906.

Hapgood’s book, made from the Russian, asks for “this city”; the Greek asks for “this city and land”.

When it is said

The priest says it at the Liturgy of St Basil, after the bread and wine are consecrated.

That Liturgy is served 10 times a year. It falls on the Sundays of Lent except Palm Sunday, on Holy Thursday and Holy Saturday, on the eves of Christmas and Theophany, and on 1 January, St Basil’s day.

Anyone may pray these lines at home, for the poor, the sick, or a city in danger.

Where it comes from

Author by tradition

From the Liturgy of St Basil

These lines come near the end of the long prayer of remembrance the priest says at the Liturgy of St Basil. Just before them, the same prayer remembers “those who are mindful of the poor”. The oldest copy of this Liturgy is a Byzantine service book of the 700s. Scholars date the core of its great prayer to the 300s, Basil’s own century.

Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church (1906), the Liturgy of St Basil; Wikipedia, Liturgy of Saint Basil

The bishop who fed the hungry

In his funeral speech for St Basil, St Gregory of Nazianzus told of a famine in Basil’s city. Basil gathered the starving: men and women, infants and old people. He set out basins of soup and what meat could be found, and served them himself, as Christ washed His disciples’ feet. Outside the city he built what Gregory called “the new city”, a storehouse for the poor.

St Gregory of Nazianzus, Funeral Oration on St Basil (Oration 43)

The Scripture in it

To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.

1 Corinthians 9:22 Echoed “Be all things to all people”: Paul’s words about himself, here asked of God.

For You formed my inmost being; You knit me together in my mother’s womb.

Psalm 139:13 Echoed God knew each of us in our mother’s womb.

Bible text: Berean Standard Bible, public domain.

In Greek

Τῶν ἐν βήμασι, καὶ μετάλλοις, καὶ ἐξορίαις, καὶ πικραῖς δουλείαις, καὶ πάσῃ θλίψει καὶ ἀνάγκῃ καὶ περιστάσει ὄντων, μνημόνευσον, ὁ Θεός, καὶ πάντων τῶν δεομένων τῆς μεγάλης Σου εὐσπλαγχνίας, καὶ τῶν ἀγαπώντων ἡμᾶς καὶ τῶν μισούντων, καὶ τῶν ἐντειλαμένων ἡμῖν τοῖς ἀναξίοις εὔχεσθαι ὑπὲρ αὐτῶν.

Καὶ παντὸς τοῦ Λαοῦ Σου μνήσθητι, Κύριε, ὁ Θεὸς ἡμῶν, καὶ ἐπὶ πάντας ἔκχεον τὸ πλούσιόν Σου ἔλεος, πᾶσι παρέχων τὰ πρὸς σωτηρίαν αἰτήματα.

Καὶ ὧν ἡμεῖς οὐκ ἐμνημονεύσαμεν, δι' ἄγνοιαν ἢ λήθην, ἢ πλῆθος ὀνομάτων, Αὐτὸς μνημόνευσον, ὁ Θεός, ὁ εἰδὼς ἑκάστου τὴν ἡλικίαν, καὶ τὴν προσηγορίαν, ὁ εἰδὼς ἕκαστον ἐκ κοιλίας μητρὸς αὐτοῦ.

Σὺ γὰρ εἶ, Κύριε, ἡ βοήθεια τῶν ἀβοηθήτων, ἡ ἐλπὶς τῶν ἀπηλπισμένων, ὁ τῶν χειμαζομένων σωτήρ, ὁ τῶν πλεόντων λιμήν, ὁ τῶν νοσούντων ἰατρός.

Αὐτὸς τοῖς πᾶσι τὰ πάντα γενοῦ, ὁ εἰδὼς ἕκαστον, καὶ τὸ αἴτημα αὐτοῦ, οἶκον, καὶ τὴν χρείαν αὐτοῦ.

Ῥῦσαι, Κύριε, τὴν πόλιν καὶ χώραν ταύτην, καὶ πᾶσαν πόλιν, καὶ χώραν, ἀπὸ λιμοῦ, λοιμοῦ, σεισμοῦ, καταποντισμοῦ, πυρός, μαχαίρας, ἐπιδρομῆς ἀλλοφύλων, καὶ ἐμφυλίου πολέμου.

From the Greek Liturgy of St Basil, as printed online by the Greek Orthodox Archdiocese of America, with capitals for God.

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Berean Standard Bible