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Prayers

The prayer of St Basil after Communion

The second of the Orthodox prayers of thanksgiving after Holy Communion. Tradition credits it to St Basil the Great, a bishop of the 300s.

Picture: Isaac Levitan, Evening Bells, 1892

The words of the prayer

Plain English

O Master, Christ our God,King of the ages and Creator of all things,I thank You for all the good thingsYou have given me,and for the Communion of Your most pureand life-giving Mysteries.

So I beg You, O Good One, Lover of mankind:keep me under Your shelterand in the shadow of Your wings.

Grant that, with a clean conscience,to my last breath,I may share worthily in Your holy things,for the forgiveness of sinsand for eternal life.

For You are the Bread of life,the Source of holiness,the Giver of good things.To You we give glory,with the Father and the Holy Spirit,now and always, and for ever and ever.Amen.

Traditional wording, 1891

O Lord Christ our God, King of ages, and Creator of the universe,I thank Thee for all the good things Thou hast bestowed on me,but above all, for the participation in Thy pure and life-giving Mysteries.

I therefore pray Thee, good and merciful Lord,keep me under Thy roof and in the shadow of Thy wings,and grant me, in a pure conscience, to my latest breath,worthily to partake of Thy holy Sacrament to the remission of sins and to life eternal.

For Thou art the Bread of life, the Source of sanctification, the Giver of all good;and to Thee we ascribe all glory, with the Father and the Holy Ghost,now and ever, and to ages of ages. Amen.

Plain English by Wiser Walk, from the Greek, with Shann’s 1891 translation beside it. How the wording is made. Traditional wording: G. V. Shann, Euchology: A Manual of Prayers of the Holy Orthodox Church, 1891.

Shann follows the Slavonic: “under Thy roof” where the Greek says “under Your shelter”.

When it is said

It is the second of the five prayers of thanksgiving after Holy Communion. It follows the first, “I thank You, O Lord my God”.

In church a reader often reads the prayers aloud for those who received. Otherwise each person reads them alone, right after Communion and, if possible, before eating.

Where it comes from

Author by tradition

Whose name it carries

The Greek and Slavonic prayer books head it with the name of St Basil the Great. So do the old English ones. Basil was bishop of Caesarea, in Cappadocia, from AD 370 until he died in AD 379. Tradition credits the prayer to him.

The Greek prayer book, the thanksgiving after Holy Communion (Greek Orthodox Archdiocese of America); Russian Wikipedia, Prayers of Thanksgiving after Holy Communion; Wikipedia, Basil of Caesarea

Other prayers in his name

Basil is remembered for the part he played in shaping the Church’s prayers. Whole liturgies bear his name too. Scholars say most of them are not entirely his work as we have them. Even so, they keep the memory of his work on the Church’s prayers and songs.

Wikipedia, Basil of Caesarea

What the words mean

“In the shadow of Your wings”

The prayer asks Christ to keep the one who has received “under Your shelter and in the shadow of Your wings”. It is the language of the Psalms, where the psalmist asks God to hide him in the shadow of His wings.

Psalm 17:8

The Scripture in it

Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.”

John 6:35 Quoted Jesus says, “I am the bread of life.” The prayer calls Him the Bread of life.

Keep me as the apple of Your eye; hide me in the shadow of Your wings

Psalm 17:8 Echoed Hide me in the shadow of Your wings: the prayer’s own image.

He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.

Psalm 91:1 Echoed Whoever dwells in the shelter of the Most High rests in the shadow of the Almighty.

Bible text: Berean Standard Bible, public domain.

In Greek

Δέσποτα Χριστὲ ὁ Θεός, Βασιλεῦ τῶν αἰώνων καὶ Δημιουργὲ τῶν ἁπάντων, εὐχαριστῶ Σοι ἐπὶ πᾶσιν, οἷς παρέσχου μοι ἀγαθοῖς, καὶ ἐπὶ τῇ μεταλήψει τῶν ἀχράντων καὶ ζωοποιῶν Σου μυστηρίων.

Δέομαι οὖν Σου, ἀγαθὲ καὶ φιλάνθρωπε·

φύλαξόν με ὑπὸ τὴν σκέπην Σου καὶ ἐν τῇ τῶν πτερύγων Σου σκιᾷ·

καὶ δώρησαὶ μοι ἐν καθαρῷ συνειδότι, μέχρις ἐσχάτης μου ἀναπνοῆς, ἐπαξίως μετέχειν τῶν ἁγιασμάτων Σου, εἰς ἄφεσιν ἁμαρτιῶν καὶ εἰς ζωὴν αἰώνιον.

Σὺ γὰρ εἶ ὁ ἄρτος τῆς ζωῆς, ἡ πηγὴ τοῦ ἁγιασμοῦ, ὁ δοτὴρ τῶν ἀγαθῶν·

καὶ Σοὶ τὴν δόξαν ἀναπέμπομεν, σὺν τῷ Πατρὶ καὶ τῷ Ἁγίῳ Πνεύματι, νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων.

Ἀμήν.

From the Greek book of hours (the Horologion): the thanksgiving after Holy Communion, as printed online by the Greek Orthodox Archdiocese of America.

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Berean Standard Bible