Sign Up My Profile
Prayers

My soul, my soul, arise

A Lenten hymn to your own soul: wake up, for the end is near, so that Christ may spare you. It is sung with the Great Canon of St Andrew.

Picture: El Greco, The Tears of Saint Peter, 1580s

The words of the prayer

Plain English

My soul, my soul, arise!Why are you sleeping?The end is drawing near,and you will be troubled.So come to your senses,that Christ God may spare you,Who is everywhere presentand fills all things.

Traditional wording, 1891

My soul, my soul, arise! Why sleepest thou?The end draweth near, and thou wilt be troubled.Awake then, that Christ God,Who is everywhere and Who filleth all things,may spare thee.

Plain English by Wiser Walk, from the Greek, with Shann’s 1891 translation beside it. How the wording is made. Traditional wording: G. V. Shann, Euchology: A Manual of Prayers of the Holy Orthodox Church, 1891.

When it is said

It is sung with the Great Canon of St Andrew of Crete, a long Lenten hymn of repentance, after its sixth ode, or song.

Great Lent is the fast before Easter. In its first week, the canon is read in four parts from Monday to Thursday, at Great Compline, the late-evening service. Russian books set this hymn at every Compline of that week.

On Thursday of the fifth week, the whole canon is sung at Matins, the morning service. The Greek book calls this “the ancient tradition”.

It is also sung at a deathbed, in the canon the Church prays when a soul is leaving the body.

Where it comes from

Author known

A hymn by St Romanos

St Romanos the Melodist wrote hymns in Constantinople in the 500s. His long hymns, called kontakia, were sermons in verse, with many stanzas. Today the Church sings only the opening of most of them, and this is one. The whole hymn survives in a single manuscript of the 1000s, kept on the Greek island of Patmos.

A. A. Lukashevich, The Great Canon, Orthodox Encyclopedia (Russian); Wikipedia, Romanos the Melodist

The rest of the hymn

The full hymn tells of Judas’s betrayal and of Christ’s suffering on the cross. It has no direct tie to the theme of the Great Canon. Yet the Church joined its opening to St Andrew’s call to repentance through the stories of Scripture, and it is still sung with that canon today.

A. A. Lukashevich, The Great Canon, Orthodox Encyclopedia (Russian)

What the words mean

“Come to your senses”

The Greek word the hymn uses, ananēpson, means to become sober again, as after drink. The New Testament uses it once, of people who “come to their senses and escape the snare of the devil” (2 Timothy 2:26). The Slavonic and the old English translations say “awake”.

Thayer’s Greek Lexicon (1889), ananēphō

The same words as O Heavenly King

The hymn ends by calling Christ the One “everywhere present” Who “fills all things”. In Greek these are the very words the prayer “O Heavenly King” says to the Holy Spirit.

The Greek book of hours, Great Compline

The Scripture in it

So it is said: “Wake up, O sleeper, rise up from the dead, and Christ will shine on you.”

Ephesians 5:14 Echoed “Wake up, O sleeper, rise up from the dead”: in Greek, the hymn’s own two verbs.

The end of all things is near. Therefore be clear-minded and sober, so that you can pray.

1 Peter 4:7 Echoed The end of all things is near, so be sober: the hymn’s two steps.

“Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.

Jeremiah 23:24 Echoed “Do I not fill the heavens and the earth?” asks the LORD: the hymn’s last line says the same of Christ.

Bible text: Berean Standard Bible, public domain.

In Greek

Ψυχή μου ψυχή μου, ἀνάστα, τί καθεύδεις;

τὸ τέλος ἐγγίζει, καὶ μέλλεις θορυβεῖσθαι,

ἀνάνηψον οὖν, ἵνα φείσηταί σου Χριστὸς ὁ Θεός,

ὁ πανταχοῦ παρών, καὶ τὰ πάντα πληρῶν.

From the Greek Lenten Triodion, at the Great Canon on Thursday of the fifth week, on the Greek Orthodox Archdiocese of America’s liturgical texts site.

Close to this

All prayers

Suggest a correction

Berean Standard Bible