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Prayers

The prayer of Sirach: “O Lord, Father and Master of my life”

A prayer from the Book of Sirach. It calls God Father and asks Him to guard the tongue and hold back greed and lust.

Picture: Ivan Kramskoi, Christ in the Wilderness, 1872

The words of the prayer

Plain English

Who will set a guard over my mouth,and a wise seal on my lips,so that I do not fall because of my tongue,and it does not destroy me?

O Lord, Father and Master of my life,do not leave me to the counsel of my lips,and do not let me fall by them.

Who will set whips over my thoughts,and the discipline of wisdom over my heart?Then they will not spare my mistakesor let my sins go by,and my mistakes will not multiply,nor my sins grow many,and I will not fall before my opponentswith my enemy gloating over me.

O Lord, Father and God of my life,do not give me proud eyes,and turn craving away from me.Let neither greed for food nor lust take hold of me,and do not give me over to a shameless mind.

Traditional wording, 1851

Who shall set a watch before my mouth, and a seal of wisdom upon my lips, that I fall not suddenly by them, and that my tongue destroy me not?

O Lord, Father and Governor of my life, leave me not to their counsels, and let me not fall by them.

Who will set scourges over my thoughts, and the discipline of wisdom over mine heart? that they spare me not for mine ignorances, and it pass not by my sins:lest mine ignorances increase, and my sins abound to my destruction, and I fall before mine adversaries, and mine enemy rejoice over me, whose hope is far from Thy mercy.

O Lord, Father and God of my life, give me not a proud look.Turn away concupiscence from me.Let not the greediness of the belly nor lust of the flesh take hold of me; and give me not over into an impudent mind.

Plain English by Wiser Walk, from the Greek of the Book of Sirach, with Brenton’s 1851 English beside it. How the wording is made. Traditional wording: Lancelot C. L. Brenton, The Septuagint Version of the Old Testament, 1851.

Brenton’s English ends verse 3 with “whose hope is far from Thy mercy”, which the Greek the plain wording follows does not have.

When it is said

Pray it in the morning, or before a meal or a conversation you know will test you.

It covers the whole person, from the tongue and the thoughts to the eyes and the appetite.

Where it comes from

Author known

Who wrote it?

The Book of Sirach is the wisdom of a man named Jesus son of Sirach. In its prologue his grandson writes that his grandfather gave himself to reading the Law and the Prophets and then wrote a book of wisdom of his own. The grandson came to Egypt, found the book and translated it from Hebrew into Greek.

The prologue, in the King James Version on eBible

In the Orthodox Bible

Sirach belongs to the Greek Old Testament, the Septuagint, and the Orthodox Church keeps it in its Bible for that reason. Protestant churches do not count it as Scripture, so most Protestant Bibles leave it out.

OrthodoxWiki, “Apocrypha”

What the words mean

A guard over the mouth

The first line echoes Psalm 141:3, where David asks God to set a guard over his mouth. Here the request becomes a question, “Who will set a guard over my mouth?”, and the next line turns to God, calling Him Father and Master of his life.

The Scripture in it

Set a guard, O LORD, over my mouth; keep watch at the door of my lips.

Psalm 141:3 Echoed David asks God to set a guard over his mouth.

Bible text: Berean Standard Bible, public domain.

In Greek

Τίς δώσει μοι ἐπὶ στόμα μου φυλακὴν, καὶ ἐπὶ τῶν χειλέων μου σφραγίδα πανοῦργον, ἵνα μὴ πέσω ἀπʼ αὐτῆς, καὶ ἡ γλῶσσά μου ἀπολέσῃ με;

Κύριε πάτερ καὶ δέσποτα ζωῆς μου, μὴ ἐγκαταλίπῃς με ἐν βουλῇ αὐτῶν, μὴ ἀφῇς με πεσεῖν ἐν αὐτοῖς.

Τίς ἐπιστήσει ἐπὶ τοῦ διανοήματός μου μάστιγας, καὶ ἐπὶ τῆς καρδίας μου παιδείαν σοφίας; ἵνα ἐπὶ τοῖς ἀγνοήμασί μου μὴ φείσωνται, καὶ οὐ μὴ παρῇ τὰ ἁμαρτήματα αὐτῶν,

ὅπως μὴ πληθύνωσιν αἱ ἄγνοιαί μου, καὶ αἱ ἁμαρτίαι μου πλεονάσωσιν, καὶ πεσοῦμαι ἔναντι τῶν ὑπεναντίων, καὶ ἐπιχαρεῖταί μοι ὁ ἐχθρός μου.

Κύριε πάτερ καὶ Θεὲ ζωῆς μου, μετεωρισμὸν ὀφθαλμῶν μὴ δῷς μοι,

καὶ ἐπιθυμίαν ἀπόστρεψον ἀπʼ ἐμοῦ.

Κοιλίας ὄρεξις καὶ συνουσιασμὸς μὴ καταλαβέτωσάν με, καὶ ψυχῇ ἀναιδεῖ μὴ παραδῷς με.

From the Septuagint, on eBible.

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Berean Standard Bible