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Prayers

Orthodox prayers for intrusive thoughts

An old desert monk taught that no one can root out thoughts, only wrestle with them. These prayers tell God you do not want them and ask His help.

Picture: Vasily Polenov, On the Sea of Galilee, 1888

4 prayers

Each time a thought comes

Lord, Son of God, help me

Lord, Son of God, help me.

Traditional wording, 1907

O Son of God, help me.

The desert monk who gave these words told his hearers to shake a thought off, stand up and say them, and to do the same against any other thought.

Plain English by Wiser Walk, from the Latin of the Sayings of the Fathers, with Wallis Budge’s 1907 English of the Syriac beside it. How the wording is made. Traditional wording: E. A. Wallis Budge, The Paradise or Garden of the Holy Fathers, 1907.

Budge’s English follows the Syriac, which has “O Son of God”. The Latin has “Lord, Son of God”.

Where it comes from, and the Latin

Thoughts you do not want

St Theophan against unwanted thoughts

Plain English only: no traditional English wording is given for this prayer

I open my soul before You, Lord.You see that I do not want these thoughtsand take no pleasure in them.The enemy sows them all.Drive him away from me.

St Theophan the Recluse, a Russian bishop of the 1800s, gave these words to someone tormented by blasphemous thoughts. He told them first not to be troubled, and never to think the thoughts were their own.

Plain English by Wiser Walk, from the Russian of St Theophan the Recluse. How the wording is made.

Where it comes from, and the Russian

When the thoughts will not leave you

Prayer of St Anthony the Great

Plain English only: no traditional English wording is given for this prayer

Lord, I want to be saved,but my thoughts will not let me.What shall I do in my distress?How can I be saved?

St Anthony the Great prayed this in the desert when his thoughts would not let him be, and God sent an angel to show him what to do.

Plain English by Wiser Walk, from the Greek. How the wording is made.

Where it comes from, and the Greek

Not to dwell on them

St Augustine for a mind that will not stop

Set me free, my God,from the many words I suffer within my soul.My soul is wretched in Your sightand runs to Your mercy for refuge.For I am not silent in my thoughts,even when my voice is silent.

If I thought nothing but what pleases You,I would not ask You to free me from these many words.But my thoughts are many,and You know what they are:the thoughts of men, which are empty.

Grant that I do not consent to them.If they ever please me,let me still condemn themand not linger in them as if I were dozing.Do not let them have such power over methat anything I do comes from them.But at least keep my judgment and my consciencesafe from them, under Your protection.

Traditional wording, 1890

Set me free, O God, from that multitude of speech which I suffer inwardly in my soul,wretched as it is in Thy sight, and flying for refuge to Thy mercy;for I am not silent in thoughts, even when silent in words.

And if, indeed, I thought of nothing save what pleased Thee,certainly I would not ask Thee to set me free from such multitude of speech.But many are my thoughts, such as Thou knowest,“thoughts of man, since they are vain.”

Grant to me not to consent to them;and if ever they delight me, nevertheless to condemn them,and not to dwell in them, as though I slumbered.Nor let them so prevail in me, as that anything in my acts should proceed from them;but at least let my opinions, let my conscience, be safe from them, under Thy protection.

St Augustine asks not to consent to his thoughts and not to linger in them, which is a different thing from never having them.

Plain English by Wiser Walk, from the Latin, with Haddan’s English beside it. How the wording is made. Traditional wording: Arthur West Haddan, revised by W. G. T. Shedd, Nicene and Post-Nicene Fathers, first series, vol. 3, 1890.

Where it comes from, and the Latin

Scripture for this

13As a father has compassion on his children, so the LORD has compassion on those who fear Him. 14For He knows our frame; He is mindful that we are dust.

Psalm 103:13-14 The LORD has compassion like a father, because He knows how we are made and remembers that we are dust.

We demolish arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.

2 Corinthians 10:5 Paul writes of taking every thought captive and bringing it to obey Christ.

Cast your burden upon the LORD and He will sustain you; He will never let the righteous be shaken.

Psalm 55:22 Cast what weighs on you onto the LORD, and He will hold you up. He will never let the righteous be shaken.

27My sheep listen to My voice; I know them, and they follow Me. 28I give them eternal life, and they will never perish. No one can snatch them out of My hand. 29My Father Who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.

John 10:27-29 Jesus says no one can snatch His sheep out of His hand or out of His Father’s hand.

For God has not given us a spirit of fear, but of power, love, and self-control.

2 Timothy 1:7 God has not given us a spirit of fear, but of power, love and self-control.

Bible text: Berean Standard Bible, public domain.

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