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Prayers

Orthodox prayers of gratitude and thanksgiving

Prayers Orthodox Christians turn to when they want to thank God: for every blessing, for an answered prayer, for healing, and in good times and hard ones.

Picture: Jean-François Millet, The Angelus, 1857–59

5 prayers

For every blessing

Troparion of thanksgiving

We, Your unworthy servants, O Lord,are grateful for the great blessings You have given us.Glorifying You, we praise You, bless You and thank You;we sing of Your tender mercy and magnify it,and as Your servants we cry to You with love:O our Benefactor and Savior, glory to You.

Traditional wording, 1906

We, Thine unworthy servants, O Lord,grateful for Thy great benefits which Thou hast showed upon us,glorifying Thee do praise, bless, give thanks, sing, and magnify Thy loving-kindness,and with love do cry aloud unto Thee in humble submissiveness:O our Benefactor and our Saviour, glory to Thee.

Russian prayer books print this short hymn for thanking God after any blessing. It is also sung at the Orthodox service of thanksgiving.

Plain English by Wiser Walk, from the Church Slavonic, with Hapgood’s 1906 translation beside it. How the wording is made. Traditional wording: Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church, 1906.

Where it comes from, and the Church Slavonic

For all God’s benefits

Bless the LORD, O my soul (Psalm 103)

Bless the LORD, O my soul;all that is within me, bless His holy name.

Bless the LORD, O my soul,and forget none of His benefits.

He forgives all your sinsand heals all your diseases.He redeems your life from the pitand crowns you with love and compassion.He satisfies your desire with good things,so that your youth is renewed like the eagle’s.

The LORD acts with righteousness and justicefor all who are oppressed.He made known His ways to Moses,His deeds to the people of Israel.

The LORD is merciful and gracious,slow to anger and rich in love.He will not always accuse,nor will He stay angry for ever.He has not dealt with us as our sins deserve,nor repaid us as our wrongs deserve.

For as high as the heavens are above the earth,so great is His love for those who fear Him.As far as the east is from the west,so far has He removed our sins from us.As a father has compassion on his children,so the LORD has compassion on those who fear Him.

Bless the LORD, all His works,in every place where He rules.Bless the LORD, O my soul.

Traditional wording, 1611

Bless the LORD, O my soul: and all that is within me, bless His holy name.

Bless the LORD, O my soul, and forget not all His benefits:

Who forgiveth all thine iniquities; Who healeth all thy diseases;Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies;Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.

The LORD executeth righteousness and judgment for all that are oppressed.He made known His ways unto Moses, His acts unto the children of Israel.

The LORD is merciful and gracious, slow to anger, and plenteous in mercy.He will not always chide: neither will He keep His anger for ever.He hath not dealt with us after our sins; nor rewarded us according to our iniquities.

For as the heaven is high above the earth, so great is His mercy toward them that fear Him.As far as the east is from the west, so far hath He removed our transgressions from us.Like as a father pitieth his children, so the LORD pitieth them that fear Him.

Bless the LORD, all His works in all places of His dominion: bless the LORD, O my soul.

David tells his own soul to bless the LORD and forget none of His benefits, then names them one by one. St Athanasius gave this psalm for thanking God in all things.

Plain English by Wiser Walk, from the Hebrew (verses 1 to 13 and 22, with one word of verse 5 from the Greek), with the King James Version beside it. How the wording is made. Traditional wording: The King James translators, The King James Version, 1611.

Translators read one Hebrew word of verse 5 in different ways. The King James Version has “thy mouth”; the plain wording follows the Greek Septuagint, which reads “thy desire”.

Where it comes from, and the original

When a prayer is answered

Prayer of thanksgiving

O Lord Jesus Christ our God,God of all mercy and compassion,Whose mercy is beyond measureand Whose love for mankind is a depth past searching out:

falling down before Your majestywith fear and trembling, as unworthy servants,we now humbly thank You, kind Lord,for the blessings You have given Your servant (name).We glorify You, praise You, sing to You and magnify Youas our Lord, Master and Benefactor.Falling down again, we thank You,and humbly beg for Your boundless mercy, beyond all words.

As You have now been pleasedto accept the prayers of Your servantsand in mercy to fulfil them,so from now on grant that all Your faithful,growing in love for You and for their neighbourand in every virtue,may receive Your blessings.

Deliver Your holy Church and this cityfrom every evil that besets them,and give them peace and calm.

And make us worthy always to give thanks to You,with Your Father, Who is without beginning,and Your all-holy and good Spirit, one in essence with You:one God, glorified in one essence.Make us worthy to speak of Your great goodness, and to sing:

Glory to You, O God our Benefactor,for ever and ever.

Traditional wording, 1906

O Lord Jesus Christ our God, the God of all mercies and bounties,Whose mercy is immeasurable, and Whose love for mankind is an unfathomable deep:

falling down in adoration before Thy majesty, with fear and trembling, as unprofitable servants,and now humbly rendering thanks unto Thy loving-kindnessfor Thy benefits bestowed upon Thy servants, NN. (or upon Thy servant, N.),we glorify Thee, we praise Thee, we sing Thee, and we magnify Theeas our Lord, and Master, and Benefactor;and again falling down before Thee, and we humbly thank Thee,supplicating Thy boundless and inexpressible mercy.

And in that Thou hast now graciously vouchsafed to accept the petitions of Thy servants and to fulfil them,so also henceforth grant that Thy holy Church and this city may be delivered from every hostile assault,and may be vouchsafed peace and tranquillity,and that increasing in true love of Thee, and of all virtues,all Thy faithful people may receive all Thy benefits;

and that we may ever offer thanksgiving unto Thee,together with Thy Father Who is from everlasting,and Thine all-holy, and good, and life-giving Spirit,God glorified in one Person;and that we may say exceeding good things, and sing:

Glory to Thee, O God our Benefactor, unto ages of ages.

The prayer of the Orthodox service of thanksgiving, held when God has answered a prayer. It thanks Christ for His gifts, then asks Him to bless all His faithful and give them peace.

Plain English by Wiser Walk, from the Church Slavonic, with Hapgood’s 1906 translation beside it. How the wording is made. Traditional wording: Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church, 1906.

Two places part company with the Slavonic. Hapgood’s “true love of Thee” is, in the Slavonic, love for God and for one’s neighbour. Her “God glorified in one Person” stands for words that mean one God in one essence: the Father, the Son and the Holy Spirit are one God in three Persons.

Where it comes from, and the Church Slavonic

In good times and hard ones

Glory to God for all things

Glory to God for all things.

Traditional wording, 1921

Glory to God for all things

St John Chrysostom’s everyday words, and his last. He taught that thanks counts most in hard times: in sickness and in distress.

Plain English by Wiser Walk, from the Greek, with Moore’s 1921 translation beside it. How the wording is made. Traditional wording: Herbert Moore, The Dialogue of Palladius concerning the Life of Chrysostom, 1921.

Where it comes from, and the Greek

Thanks for healing

Psalm 30

I will exalt You, LORD,for You lifted me upand did not let my enemies gloat over me.LORD my God, I cried to You for help,and You healed me.LORD, You brought my soul up from the grave;You kept me alive and did not let me go down into the pit.

Sing praise to the LORD, you His faithful people,and give thanks to His holy name.For His anger lasts only a moment,but His favour lasts a lifetime.Weeping may stay for the night,but joy comes in the morning.

When all was well with me, I said,“I will never be shaken.”LORD, by Your favourYou made my mountain stand strong;You hid Your face, and I was terrified.

To You, LORD, I called;to the Lord I pleaded for mercy:“What gain is there in my bloodif I go down to the pit?Will the dust praise You?Will it tell of Your faithfulness?Hear, LORD, and have mercy on me;LORD, be my helper.”

You turned my mourning into dancing;You took off my sackclothand wrapped me in gladness,so that my soul may sing Your praise and not be silent.LORD my God, I will give thanks to You for ever.

Traditional wording, 1611

I will extol Thee, O LORD; for Thou hast lifted me up,and hast not made my foes to rejoice over me.O LORD my God, I cried unto Thee, and Thou hast healed me.O LORD, Thou hast brought up my soul from the grave:Thou hast kept me alive, that I should not go down to the pit.

Sing unto the LORD, O ye saints of His,and give thanks at the remembrance of His holiness.For His anger endureth but a moment; in His favour is life:weeping may endure for a night, but joy cometh in the morning.

And in my prosperity I said, I shall never be moved.LORD, by Thy favour Thou hast made my mountain to stand strong:Thou didst hide Thy face, and I was troubled.

I cried to Thee, O LORD; and unto the LORD I made supplication.What profit is there in my blood, when I go down to the pit?Shall the dust praise Thee? shall it declare Thy truth?Hear, O LORD, and have mercy upon me: LORD, be Thou my helper.

Thou hast turned for me my mourning into dancing:Thou hast put off my sackcloth, and girded me with gladness;To the end that my glory may sing praise to Thee, and not be silent.O LORD my God, I will give thanks unto Thee for ever.

David thanks God for lifting him up and keeping him alive: “LORD my God, I cried to You for help, and You healed me.” Pray it when you have come through an illness or a long grief.

Plain English by Wiser Walk, from the Hebrew, with the King James Version beside it. How the wording is made. Traditional wording: The King James translators, The King James Version, 1611.

Where the King James Version has “my glory” in the last verse, the plain wording follows its own margin, which reads it as “my tongue, or, my soul”.

Where it comes from, and the original

Scripture for this

16Rejoice at all times. 17Pray without ceasing. 18Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.

1 Thessalonians 5:16-18 Paul: rejoice always, pray without ceasing, give thanks in every circumstance. This is God’s will for you.

… always giving thanks to God the Father for everything in the name of our Lord Jesus Christ.

Ephesians 5:20 Read at the Orthodox service of thanksgiving. St John Chrysostom preached on it: give thanks for all things, even in hardship.

15When one of them saw that he was healed, he came back, praising God in a loud voice. 16He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan.

Luke 17:15-16 One of ten healed lepers came back to thank Jesus. The service of thanksgiving reads this Gospel.

1I will give thanks to the LORD with all my heart; I will recount all Your wonders. 2I will be glad and rejoice in You; I will sing praise to Your name, O Most High.

Psalm 9:1-2 David resolves to thank the LORD with all his heart and to tell of all the wonders He has done.

Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

Philippians 4:6 Paul joins thanks to every prayer: bring your requests to God with thanksgiving.

Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name.

Psalm 100:4 Come before God with thanks and praise, as a pilgrim comes through the temple gates.

Bible text: Berean Standard Bible, public domain.

A psalm for this

Give thanks to the LORD, for He is good; His loving devotion endures forever.

Psalm 118:1

In Isabel Hapgood’s 1906 service book, the Orthodox service of thanksgiving opens with this psalm: “O give thanks unto the Lord, for He is gracious.”

Psalm 118 Read the whole psalm, with St Athanasius’s advice on when to pray it.

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Berean Standard Bible